Sati's Death & Virabhadra — Sati’s Death and the Assault on Daksha’s Sacrifice: Virabhadra versus the Devas
समं पित्रा गौतमेन मात्रा चैवाप्यहल्यया अहं समागता द्रष्टुं त्वां तत्र गमनोत्सुका
samaṃ pitrā gautamena mātrā caivāpyahalyayā ahaṃ samāgatā draṣṭuṃ tvāṃ tatra gamanotsukā
अहं पित्रा गौतमेन मात्रा च अहल्यया सह त्वां द्रष्टुं समागता, तत्र गमनाय उत्सुका।
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The verse reflects dhārmic social conduct: participation in sacred occasions (kratu/yajña) is framed as a family-supported, orderly act, preceded by seeking audience/permission and maintaining respectful relations.
Vamśānucarita / Ācāra-oriented narrative material (conduct of sages and households), rather than sarga/pratisarga; it supports dharma by exemplary interpersonal and ritual context.
Invoking Gautama and Ahalyā signals āśrama-authority and lineage legitimacy; eagerness to proceed to a rite underscores yajña as a social-spiritual center around which relationships and duties are organized.