ऋषयो ज्ञानलिंगं च चिरस्थानेति नाम च । ब्राह्मणा ब्रह्मलिंगं च नाम ज्येष्ठेति तं विदुः
ṛṣayo jñānaliṃgaṃ ca cirasthāneti nāma ca | brāhmaṇā brahmaliṃgaṃ ca nāma jyeṣṭheti taṃ viduḥ
ऋषयः ज्ञानलिङ्गं समर्चयन्ति, तस्य नाम चिरस्थानेति। ब्राह्मणाः ब्रह्मलिङ्गं पूजयन्ति, तं ज्येष्ठेति नाम्ना विदुः॥
Lomaharṣaṇa (Sūta), addressing the sages (deduced)
Scene: A forest āśrama: ṛṣis with matted hair worship a radiant ‘jñāna-liṅga’ emitting script-like rays; nearby brāhmaṇas in white perform orderly rites before a ‘brahma-liṅga’ crowned with a subtle aura labeled ‘Jyeṣṭha’.
True worship culminates in jñāna: Śiva is the enduring ground of wisdom and the primordial ‘Eldest’ reality.
No particular tīrtha is mentioned; the verse is doctrinal, praising knowledge-centered worship.
It highlights jñāna-oriented liṅga worship and brahma-liṅga veneration as orthodox devotional forms.