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Skanda Purana — Kashi Khanda, Shloka 48

संयोगस्त्वात्ममनसोर्योग इत्युच्यते बुधैः । प्राणापानसमायोगो योग इत्यपि कैश्चन

saṃyogastvātmamanasoryoga ityucyate budhaiḥ | prāṇāpānasamāyogo yoga ityapi kaiścana

संयोगस्त्वात्ममनसोर्योग इत्युच्यते बुधैः । प्राणापानसमायोगो योग इत्यपि कैश्चन ॥

संयोगःunion, conjunction
संयोगः:
Karta (Subject/कर्ता)
TypeNoun
Rootसंयोग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन (nominative singular masculine)
तुbut, indeed
तु:
Sambandha-bodhaka (Discourse particle/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/विशेषार्थक-निपात (particle: ‘but/indeed’)
आत्ममनसोःof the self and the mind
आत्ममनसोः:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootआत्ममनस् (प्रातिपदिक; आत्मन् + मनस्)
Formनपुंसकलिङ्ग (समाहार-द्वन्द्व), षष्ठी (6th/षष्ठी), द्विवचन (genitive dual; ‘of self and mind’)
योगःyoga
योगः:
Karta (Subject/कर्ता)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन (nominative singular masculine)
इतिthus
इति:
Vākyārtha-dyotaka (Quotation marker/उद्धरण)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; इत्यादि-उद्धरणसूचक (quotative particle)
उच्यतेis called/said
उच्यते:
Kriya (Action/क्रिया)
TypeVerb
Root√वच् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष (3rd person), एकवचन; कर्मणि-प्रयोग (passive: ‘is said’)
बुधैःby the wise
बुधैः:
Karta (Agent in passive/कर्ता)
TypeNoun
Rootबुध (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन (instrumental plural masculine)
प्राणापानसमायोगःthe proper union of prāṇa and apāna
प्राणापानसमायोगः:
Karta (Subject/कर्ता)
TypeNoun
Rootप्राणापानसमायोग (प्रातिपदिक; प्राण + अपान + समा + योग)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन (nominative singular masculine)
योगःyoga
योगः:
Karta (Subject/कर्ता)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
इतिthus
इति:
Vākyārtha-dyotaka (Quotation marker/उद्धरण)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरणसूचक (quotative)
अपिalso
अपि:
Samuccaya (Addition/समुच्चय)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; समुच्चय/अप्यर्थ (particle: ‘also/even’)
कैश्चनby some (people)
कैश्चन:
Karta (Agent in passive/कर्ता)
TypeNoun
Rootक (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; अनिश्चित-प्रयोग (indefinite pronoun; instrumental plural: ‘by some’)

Skanda (deduced: Kāśīkhaṇḍa commonly Skanda → Agastya)

Tirtha: Kāśī

Type: kshetra

Scene: A teacher-sage in Kāśī instructs a disciple: one panel shows meditation (mind merging into inner light), another shows subtle breath channels with prāṇa and apāna meeting at the navel/heart.

Ā
Ātman
M
Manas
P
Prāṇa
A
Apāna
Y
Yoga

FAQs

Yoga is defined as inner integration—either mind absorbed in the Self or prāṇic balance supporting that absorption.

As part of Kāśīkhaṇḍa, the teaching supports Kāśī’s identity as a mokṣa-kṣetra where yoga and knowledge converge.

An implied practice is prāṇic regulation (prāṇa–apāna harmony), though no step-by-step rite is specified.