Pārthiva-Śiva-liṅga Saṃkhyā-vidhāna
Enumeration and Procedure of Earthen Liṅga Worship
एकतः सर्वदानानि व्रतानि विविधानि च । तीर्थानि नियमा यज्ञा लिंगार्चा चैकतः स्मृता
ekataḥ sarvadānāni vratāni vividhāni ca | tīrthāni niyamā yajñā liṃgārcā caikataḥ smṛtā
एकतः सर्वदानानि व्रतानि विविधानि च। तीर्थानि नियमा यज्ञा लिङ्गार्चा चैकतः स्मृता॥
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
Jyotirlinga: Viśvanātha
Sthala Purana: As this occurs in the Viśveśvara-saṃhitā (Kāśī-māhātmya milieu), the teaching implicitly elevates Liṅga-arcana as the most direct means in Kāśī, where Viśveśvara grants swift purification and liberation; other meritorious acts are ‘weighed’ against Liṅga-worship and found secondary.
Significance: Liṅga-arcana is presented as a concentrated sādhana that subsumes dāna, vrata, tīrtha, niyama, and yajña—i.e., a single act of devotion that yields multi-fold puṇya and prepares the paśu (bound soul) for Śiva’s grace.
Type: stotra
Offering: pushpa
The verse teaches that while charity, vows, pilgrimages, disciplines, and sacrifices are meritorious, devotion expressed as Śiva-liṅga worship is held to be the most direct and complete means to Śiva’s grace and liberation (mokṣa) in the Shaiva Siddhanta spirit.
It elevates liṅga-arcana—worship of Saguna Śiva in the liṅga—because the liṅga is treated as the accessible, consecrated presence of Pati (Śiva), through whom the soul (paśu) receives purification and release from bonds (pāśa).
A practical takeaway is regular liṅga pūjā/abhiṣeka with mantra-japa (especially the Pañcākṣarī, “Om Namaḥ Śivāya”), supported by simple niyamas like purity, restraint, and sincere bhakti.