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Shiva Purana — Vayaviya Samhita, Shloka 3

शिवस्य विश्वव्याप्तिः—अष्टमूर्तिः पञ्चब्रह्म च | Śiva’s Cosmic Pervasion: Aṣṭamūrti and the Pañcabrahma Forms

ब्रह्मा विष्णुस्तथा रुद्रो महेशानस्सदाशिवः । मूर्तयस्तस्य विज्ञेया याभिर्विश्वमिदं ततम् । अथान्याश्चापि तनवः पञ्च ब्रह्मसमाह्वयाः । तनूभिस्ताभिराव्याप्तमिह किंचिन्न विद्यते

brahmā viṣṇustathā rudro maheśānassadāśivaḥ | mūrtayastasya vijñeyā yābhirviśvamidaṃ tatam | athānyāścāpi tanavaḥ pañca brahmasamāhvayāḥ | tanūbhistābhirāvyāptamiha kiṃcinna vidyate

ब्रह्मा विष्णुस्तथा रुद्रो महेशानः सदाशिवः । मूर्तयस्तस्य विज्ञेया याभिर्विश्वमिदं ततम् ॥ अथान्याश्चापि तनवः पञ्च ब्रह्मसमाह्वयाः । तनूभिस्ताभिराव्याप्तमिह किंचिन्न विद्यते ॥

brahmāBrahmā
brahmā:
Karta (कर्ता)
TypeNoun
Rootbrahman (ब्रह्मन् प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) Singular (एकवचन)
viṣṇuḥViṣṇu
viṣṇuḥ:
Karta (कर्ता)
TypeNoun
Rootviṣṇu (विष्णु प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) Singular (एकवचन)
tathāand also
tathā:
Sambandha (सम्बन्धः)
TypeIndeclinable
Roottathā (अव्यय)
FormAvyaya (अव्यय), adverb (समुच्चय/तथार्थक)
rudraḥRudra
rudraḥ:
Karta (कर्ता)
TypeNoun
Rootrudra (रुद्र प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) Singular (एकवचन)
maheśānaḥMaheśāna
maheśānaḥ:
Karta (कर्ता)
TypeNoun
Rootmahā + īśāna (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) Singular (एकवचन); समासः—कर्मधारयः (महान् ईशानः)
sadāśivaḥSadāśiva
sadāśivaḥ:
Karta (कर्ता)
TypeNoun
Rootsadā + śiva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) Singular (एकवचन); समासः—कर्मधारयः (सदा शिवः)
mūrtayaḥforms
mūrtayaḥ:
Karta (कर्ता)
TypeNoun
Rootmūrti (मूर्ति प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा) Plural (बहुवचन)
tasyaof him
tasya:
Sambandha (सम्बन्धः/Genitive)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Genitive (षष्ठी) Singular (एकवचन)
vijñeyāḥshould be known
vijñeyāḥ:
Kriyā (क्रिया/विधेय)
TypeVerb
Rootvi + jñā (ज्ञा धातु)
FormKṛdanta: Gerundive/Passive potential participle (तव्यत्/अनीयर्-समर्थ; here -एय), Feminine (स्त्रीलिङ्ग) Nominative Plural; ‘to be known/should be understood’
yābhiḥby which
yābhiḥ:
Karaṇa (करणम्)
TypeNoun
Rootyad (यद् सर्वनाम-प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Instrumental (तृतीया) Plural (बहुवचन)
viśvamthe universe
viśvam:
Karta (कर्ता)
TypeNoun
Rootviśva (विश्व प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा) Singular (एकवचन)
idamthis
idam:
Karta (कर्ता)
TypeNoun
Rootidam (इदम् सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा) Singular (एकवचन); विशेषणवत् (viśvam)
tatamspread/pervaded
tatam:
Kriyā (क्रिया/विधेय)
TypeAdjective
Roottata (तत प्रातिपदिक; √tan)
FormPast passive participle (क्त) from √tan ‘to spread’, Neuter Nominative Singular; predicate of viśvam
athathen
atha:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootatha (अव्यय)
FormAvyaya (अव्यय), discourse particle (अनन्तरार्थक)
anyāḥother
anyāḥ:
Karta (कर्ता)
TypeAdjective
Rootanya (अन्य प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा) Plural (बहुवचन); विशेषणम् (tanavaḥ)
caand
ca:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction (समुच्चयार्थक)
apialso
api:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootapi (अव्यय)
FormAvyaya (अव्यय), particle (अपि—‘also/even’)
tanavaḥbodies/forms
tanavaḥ:
Karta (कर्ता)
TypeNoun
Roottanu (तनु प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा) Plural (बहुवचन)
pañcafive
pañca:
Viśeṣaṇa (विशेषणम्)
TypeAdjective
Rootpañca (अव्यय/संख्याशब्द)
FormNumeral (संख्याशब्द), indeclinable in form; quantifier of tanavaḥ
brahma-samāhvayāḥcalled ‘Brahma’ (Brahma-named)
brahma-samāhvayāḥ:
Karta (कर्ता)
TypeAdjective
Rootbrahman + samāhvaya (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा) Plural (बहुवचन); विशेषणम् (tanavaḥ); समासः—तत्पुरुषः (‘brahma’ इति समाह्वयः/नाम यस्याः)
tanūbhiḥby the bodies/forms
tanūbhiḥ:
Karaṇa (करणम्)
TypeNoun
Roottanu (तनु प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Instrumental (तृतीया) Plural (बहुवचन)
tābhiḥby those
tābhiḥ:
Karaṇa (करणम्)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Instrumental (तृतीया) Plural (बहुवचन); tanūbhiḥ इत्यस्य पुनरुक्त-निर्देशः
āvyāptamfully pervaded
āvyāptam:
Kriyā (क्रिया/विधेय)
TypeAdjective
Rootā + vyāp (व्याप् धातु)
FormPast passive participle (क्त) with prefix ā-, Neuter (नपुंसकलिङ्ग) Nominative (प्रथमा) Singular (एकवचन); predicate of implicit ‘(sarvam)’
ihahere
iha:
Adhikaraṇa (अधिकरणम्)
TypeIndeclinable
Rootiha (अव्यय)
FormAvyaya (अव्यय), adverb of place (देशवाचक)
kiṃcitanything
kiṃcit:
Karta (कर्ता)
TypeNoun
Rootkiṃcit (किम् + चित्)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative Singular; here Nominative as subject of vidyate; indefinite pronoun
nanot
na:
Sambandha (सम्बन्धः/निषेध)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya (अव्यय), negation particle (निषेध)
vidyateexists
vidyate:
Kriyā (क्रिया)
TypeVerb
Rootvid (विद् धातु)
FormVerb (तिङन्त): Present (लट्), 3rd person (प्रथमपुरुष) Singular (एकवचन), Ātmanepada; ‘exists/is found’

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Type: stotra

Role: teaching

S
Shiva
B
Brahma
V
Vishnu
R
Rudra
M
Maheshana
S
Sadashiva

FAQs

It teaches that the Supreme Śiva (Pati) pervades all existence through ordered manifestations—Brahmā, Viṣṇu, Rudra, Maheśāna, and Sadāśiva—and also through the deeper ‘Pañcabrahma’ principle, affirming that nothing is outside His presence or governance.

The Liṅga is worshipped as the all-pervading Śiva who is beyond limitation yet accessible through forms. This verse supports Saguna-upāsanā by validating multiple divine modes of Śiva’s functioning while implying the one Reality they express.

A practical takeaway is pañcabrahma-dhyāna—contemplating Śiva’s fivefold presence—combined with japa of “Om Namaḥ Śivāya,” using the awareness that the Lord pervades all beings and all directions.