Previous Verse
Next Verse

Shiva Purana — Rudra Samhita, Shloka 35

मृत्युञ्जय-विद्या-प्रादुर्भावः

The Manifestation/Transmission of the Mṛtyuñjaya Vidyā

उवाच श्लक्ष्णया वाचा मेघनादगभीरया । सुप्रीत्या दशनज्योत्स्ना प्रद्योतितदिंगतरः

uvāca ślakṣṇayā vācā meghanādagabhīrayā | suprītyā daśanajyotsnā pradyotitadiṃgataraḥ

स मेघनादगभीरया श्लक्ष्णया वाचा उवाच; सुप्रीत्या च दशनज्योत्स्नया प्रद्योतिताः सर्वा दिगन्तराः।

उवाचsaid/spoke
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect/परोक्षभूत), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
श्लक्ष्णयाgentle/smooth
श्लक्ष्णया:
Visheshana (विशेषण)
TypeAdjective
Rootश्लक्ष्ण (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/करण), एकवचन; विशेषणम् (वाचा)
वाचाwith (his) speech/voice
वाचा:
Karana (करण/instrument)
TypeNoun
Rootवाच् (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/करण), एकवचन
मेघनादगभीरयाdeep like thunder-clouds
मेघनादगभीरया:
Visheshana (विशेषण)
TypeAdjective
Rootमेघनादगभीर (प्रातिपदिक) [मेघनाद + गभीर]
Formस्त्रीलिङ्ग, तृतीया (3rd), एकवचन; विशेषणम् (वाचा); मेघनादेन गभीरा (cloud-thunder-deep)
सुप्रीत्याwith great affection
सुप्रीत्या:
Hetu (हेतु/cause)
TypeNoun
Rootसुप्रीति (प्रातिपदिक) [सु + प्रीति]
Formस्त्रीलिङ्ग, तृतीया (3rd/करण), एकवचन; हेतौ/भावे (by/with great affection)
दशनज्योत्स्नाthe moonlight of (his) teeth
दशनज्योत्स्ना:
Karta (कर्ता/subject; poetic apposition)
TypeNoun
Rootदशनज्योत्स्ना (प्रातिपदिक) [दशन + ज्योत्स्ना]
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; उपमा/रूपक-प्रयोगे (metaphoric)
प्रद्योतितillumined
प्रद्योतित:
Visheshana (विशेषण)
TypeAdjective
Rootप्र-द्युत् (धातु) + क्त (कृदन्त)
Formकृदन्त (क्त-प्रत्ययान्त PPP); नपुंसकलिङ्ग/पुंलिङ्ग-विशेषणरूपे; समासे पूर्वपदत्वेन
दिङ्direction(s)
दिङ्:
Adhikarana (अधिकरण; in sense)
TypeNoun
Rootदिश्/दिङ् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; समासाङ्ग (in compound)
गतरःthe one whose (directions) were... / bearer
गतरः:
Karta (कर्ता/subject)
TypeNoun
Rootगतर (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन; बहुव्रीह्यर्थे विशेष्यः (one whose...)

Sūta Gosvāmin (narrating the scene to the sages of Naimiṣāraṇya)

Tattva Level: pati

Shiva Form: Mahādeva

Role: teaching

FAQs

It portrays auspicious speech (vāṇī) and luminous presence as signs of inner spiritual potency—where sattvic joy manifests outwardly as radiance, reflecting the Shaiva view that consciousness (Śiva-tattva) can shine through embodied form.

Though not naming the Liṅga directly, it emphasizes Saguna markers—gentle yet thunder-deep voice and radiant brilliance—paralleling how devotees approach Śiva through perceivable attributes (tejas, prasāda, vāṇī) while remembering the transcendent source.

A practical takeaway is japa with a steady, gentle voice (especially the Pañcākṣarī “Om Namaḥ Śivāya”), combined with dhyāna on Śiva’s tejas (inner light), cultivating calm gravity in speech and joyful clarity in the mind.