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Shiva Purana — Rudra Samhita, Shloka 16

मृत्युञ्जय-विद्या-प्रादुर्भावः

The Manifestation/Transmission of the Mṛtyuñjaya Vidyā

निर्मलीकृत्य तच्चेतो रत्नं दत्त्वा पिनाकिने । प्रययौ कणधूमौघं सहस्रं शरदां कविः

nirmalīkṛtya tacceto ratnaṃ dattvā pinākine | prayayau kaṇadhūmaughaṃ sahasraṃ śaradāṃ kaviḥ

निर्मलीकृत्य तच्चेतो रत्नं दत्त्वा पिनाकिने। प्रययौ कणधूमौघं सहस्रं शरदां कविः॥

निर्मलीकृत्यhaving purified
निर्मलीकृत्य:
Purvakala-Kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootनिर्मल (प्रातिपदिक) + कृ (धातु) + क्त्वा (कृदन्त)
Formक्त्वान्त-अव्ययभाव (gerund/absolutive), पूर्वक्रिया
तत्that
तत्:
Karma (कर्म)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण
चेतःmind/heart
चेतः:
Karma (कर्म)
TypeNoun
Rootचेतस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
रत्नम्a jewel
रत्नम्:
Karma (कर्म)
TypeNoun
Rootरत्न (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
दत्त्वाhaving given
दत्त्वा:
Purvakala-Kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootदा (धातु) + क्त्वा (कृदन्त)
Formक्त्वान्त-अव्ययभाव (gerund/absolutive), पूर्वक्रिया
पिनाकिनेto Pinākin (Śiva)
पिनाकिने:
Sampradana (सम्प्रदान)
TypeNoun
Rootपिनाकिन् (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
प्रययौwent/departed
प्रययौ:
Kriya (क्रिया)
TypeVerb
Rootप्र-या (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद
कण-धूम-ओघम्a mass/stream of particle-like smoke
कण-धूम-ओघम्:
Karma (कर्म)
TypeNoun
Rootकण (प्रातिपदिक) + धूम (प्रातिपदिक) + ओघ (प्रातिपदिक)
Formतत्पुरुष-समास (कणानां धूमः/धूमस्य ओघः), पुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
सहस्रम्a thousand
सहस्रम्:
Karma (कर्म)
TypeNoun
Rootसहस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; परिमाणवाचक
शरदाम्of years/autumns
शरदाम्:
Shashthi-Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootशरद् (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
कविःthe sage/poet
कविः:
Karta (कर्ता)
TypeNoun
Rootकवि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन

Suta Goswami

Tattva Level: pashu

Shiva Form: Mahadeva

Offering: naivedya

S
Shiva

FAQs

It emphasizes citta-śuddhi (purification of the mind) as the foundation of Śiva-bhakti: an offering becomes spiritually potent when made with a cleansed, surrendered inner state, aligning the soul (paśu) toward Pati (Śiva).

By naming Śiva as Pinākin, the verse highlights Saguna worship—approaching the Lord through a revered form and attribute—where offerings (like a gem) symbolize devotion and self-giving, which are central to Linga-centered pūjā as well.

The implied practice is inner purification before pūjā—through japa of “Om Namaḥ Śivāya,” dhyāna, and sattvic restraint—followed by a sincere offering (dāna/naivedya) made with devotion rather than display.