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Shiva Purana — Rudra Samhita, Shloka 53

गणेश-वाक्यं तथा गणानां समर-सन्नाहः | Gaṇeśa’s Challenge and the Mustering of the Gaṇas

देवगणा ऊचुः । किं कर्तव्यं क्व गंतव्यं न ज्ञायंते दिशो दश । परिघं भ्रामयत्येष सव्यापसव्यमेव च

devagaṇā ūcuḥ | kiṃ kartavyaṃ kva gaṃtavyaṃ na jñāyaṃte diśo daśa | parighaṃ bhrāmayatyeṣa savyāpasavyameva ca

देवगणा ऊचुः—किं कर्तव्यं कुत्र गन्तव्यं? दिशो दश न ज्ञायन्ते। एष परिघं भ्रामयति सव्यापसव्यं च, सर्वं मोहयन् व्याकुलयति।

देवगणाःthe hosts of gods
देवगणाः:
Karta (कर्ता/Subject)
TypeNoun
Rootदेव (प्रातिपदिक) + गण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन (Plural); षष्ठी-तत्पुरुष (‘देवानां गणाः’)
ऊचुःsaid
ऊचुः:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
किम्what?
किम्:
Karma (कर्म/Object—‘what’)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; प्रश्नवाचक (interrogative)
कर्तव्यम्to be done; duty
कर्तव्यम्:
Karma (कर्म/Object—predicate)
TypeAdjective
Rootकृ (धातु) → कर्तव्य (कृदन्त/तव्यत्)
Formकृत्य-प्रत्यय (तव्यत्), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘to be done’
क्वwhere?
क्व:
Adhikarana (अधिकरण/Locative sense)
TypeIndeclinable
Rootक्व (अव्यय)
Formप्रश्न-अव्यय (interrogative adverb of place)
गन्तव्यम्to be gone to; destination to go
गन्तव्यम्:
Karma (कर्म/Object—predicate)
TypeAdjective
Rootगम् (धातु) → गन्तव्य (कृदन्त/तव्यत्)
Formकृत्य-प्रत्यय (तव्यत्), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘to be gone to’
not
:
Sambandha (सम्बन्ध/negation marker)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
ज्ञायन्तेare known; become known
ज्ञायन्ते:
Kriya (क्रिया)
TypeVerb
Rootज्ञा (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), बहुवचन; आत्मनेपद; कर्मणि-प्रयोग (passive sense)
दिशःdirections
दिशः:
Karta (कर्ता/Subject—of ज्ञायन्ते)
TypeNoun
Rootदिश् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), बहुवचन
दशten
दश:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootदशन् (संख्या-प्रातिपदिक)
Formअव्ययवत् संख्या/विशेषण, प्रथमा (1st), बहुवचन; ‘ten’ (agreeing with दिशः)
परिघम्iron bar; club
परिघम्:
Karma (कर्म/Object)
TypeNoun
Rootपरिघ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
भ्रामयतिmakes (it) whirl; swings around
भ्रामयति:
Kriya (क्रिया)
TypeVerb
Rootभ्रम् (धातु) + णिच् (causative)
Formलट् (Present), प्रथमपुरुष (3rd), एकवचन; परस्मैपद; णिजन्त (causative)
एषःthis (one)
एषः:
Karta (कर्ता/Subject—of भ्रामयति)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; संकेतवाचक (demonstrative pronoun)
सव्यापसव्यम्clockwise and counterclockwise
सव्यापसव्यम्:
Karma (कर्म/Object—manner of whirling)
TypeAdjective
Rootसव्य (प्रातिपदिक) + अपसव्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; इतरेतर-द्वन्द्व (copulative) used adverbially with motion
एवindeed; just
एव:
Sambandha (सम्बन्ध/emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (emphatic particle)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)

Devagaṇas (the assembled gods)

Tattva Level: pashu

Shiva Form: Vīrabhadra

Cosmic Event: directional confusion (diśā-bhrama) under overwhelming divine force

D
Devas

FAQs

It depicts the collapse of ordinary certainty—when the ten directions themselves feel lost—signaling that limited powers (even divine) cannot master the cosmic play without taking refuge in Pati (Śiva), the supreme governor beyond confusion.

When external strength and orientation fail, the Purāṇic remedy is śaraṇāgati (surrender) to Saguna Śiva—often approached through the Liṅga as the stable axis of consciousness—so the devotee regains inner direction amid turmoil.

A practical takeaway is to steady the mind with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and cultivate refuge in Śiva; this verse itself doesn’t specify bhasma or rudrākṣa, but the Shaiva response to fear is mantra-centered recollection and surrender.