Next Verse

Shiva Purana — Rudra Samhita, Shloka 1

शिवविहारवर्णनम् (Śivavihāra-varṇana) — “Description of Śiva’s Divine Pastimes/Sojourn”

इति श्रीशिवमहापुराणे रुद्रसंहितायां कुमारखण्डे शिवविहारवर्णनं नाम प्रथमोऽध्यायः

iti śrīśivamahāpurāṇe rudrasaṃhitāyāṃ kumārakhaṇḍe śivavihāravarṇanaṃ nāma prathamo'dhyāyaḥ

इति श्रीशिवमहापुराणे रुद्रसंहितायां कुमारखण्डे ‘शिवविहारवर्णनम्’ नाम प्रथमोऽध्यायः।

itithus
iti:
Sambandha (सम्बन्ध/discourse)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya; quotative/end-marker
śrī-śiva-mahā-purāṇein the revered Śiva Mahāpurāṇa
śrī-śiva-mahā-purāṇe:
Adhikaraṇa (अधिकरण/location)
TypeNoun
Rootśrī (प्रातिपदिक) + śiva (प्रातिपदिक) + mahā (प्रातिपदिक) + purāṇa (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; title compound
rudra-saṃhitāyāmin the Rudra-saṃhitā
rudra-saṃhitāyām:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootrudra-saṃhitā (प्रातिपदिक)
FormFeminine, Locative (7th/सप्तमी), Singular
kumāra-khaṇḍein the Kumāra-khaṇḍa
kumāra-khaṇḍe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkumāra-khaṇḍa (प्रातिपदिक)
FormMasculine/Neuter (as title), Locative (7th/सप्तमी), Singular
śiva-vihāra-varṇanam(the chapter called) ‘Description of Śiva’s pastimes’
śiva-vihāra-varṇanam:
Karta (कर्ता/subject)
TypeNoun
Rootśiva (प्रातिपदिक) + vihāra (प्रातिपदिक) + varṇana (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; chapter-title noun
nāmanamed
nāma:
Sambandha (सम्बन्ध/naming)
TypeIndeclinable
Rootnāman (प्रातिपदिक)
FormAvyaya in title-construction (नाम = called)
prathamaḥfirst
prathamaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootprathama (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; ordinal qualifying ‘adhyāyaḥ’
adhyāyaḥchapter
adhyāyaḥ:
Karta (कर्ता/subject)
TypeNoun
Rootadhyāya (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular

Sūta Gosvāmī (as the Purāṇic narrator addressing the sages at Naimiṣāraṇya)

S
Shiva

FAQs

This is a colophon-style opening that establishes scriptural authority and frames the chapter as a sacred contemplation of Śiva’s divine realm and līlā, encouraging devotional remembrance (smaraṇa) as a means toward grace.

By announcing a chapter on Śiva’s vihāra (divine presence and play), it points to Saguna-Śiva—Śiva approachable through form, qualities, and sacred narratives—supporting Purāṇic worship that culminates in reverence for the Liṅga as His accessible manifestation.

A practical takeaway is śravaṇa and manana—listening to and reflecting on Śiva-kathā; as a meditative practice, one may recite the Pañcākṣarī (“Om Namaḥ Śivāya”) while contemplating Śiva’s abode and presence.