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Shloka 57

प्रणवमहिमा — The Greatness of the Praṇava (Om) as Śiva

शिखोपवीते संत्यज्य कटिसूत्रादिकं ततः । विसृज्य प्राङ्मुखो गच्छेदुत्तराशामुखोपि वा

śikhopavīte saṃtyajya kaṭisūtrādikaṃ tataḥ | visṛjya prāṅmukho gaccheduttarāśāmukhopi vā

शिखोपवीते संत्यज्य कटिसूत्रादिकं तथा । विसृज्य प्राङ्मुखो गच्छेदुत्तराशामुखोऽपि वा ॥

śikhā-upavītein the topknot and sacred thread
śikhā-upavīte:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootśikhā (प्रातिपदिक) + upavīta (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Dual (द्विवचन)
saṃtyajyahaving abandoned
saṃtyajya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Roottyaj (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), having abandoned
kaṭi-sūtra-ādikamthe waist-cord etc.
kaṭi-sūtra-ādikam:
Karma (कर्म)
TypeNoun
Rootkaṭi (प्रातिपदिक) + sūtra (प्रातिपदिक) + ādika (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular (एकवचन)
tataḥthen/thereafter
tataḥ:
Kāla/Anantarya (काल/अनन्तर्य)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
FormAvyaya; adverb (क्रियाविशेषण) of sequence
visṛjyahaving discarded
visṛjya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootsṛj (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), having released/let go
prāk-mukhaḥfacing east
prāk-mukhaḥ:
Karta (कर्ता)
TypeAdjective
Rootprāk (अव्यय) + mukha (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; adjective used substantively: 'one facing east'
gacchetshould go
gacchet:
Kriyā (क्रिया)
TypeVerb
Rootgam (धातु)
FormOptative (विधिलिङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada
uttara-āśā-mukhaḥfacing north
uttara-āśā-mukhaḥ:
Karta (कर्ता)
TypeAdjective
Rootuttara (प्रातिपदिक) + āśā (प्रातिपदिक) + mukha (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; 'facing the northern direction'
apialso/even
api:
Sambandha/Anvaya (सम्बन्ध/अन्वय)
TypeIndeclinable
Rootapi (अव्यय)
FormAvyaya; particle (निपात) of inclusion
or
:
Vikalpa (विकल्प)
TypeIndeclinable
Rootvā (अव्यय)
FormAvyaya; disjunctive particle (विकल्पार्थक निपात)

Suta Goswami

Tattva Level: pashu

S
Shiva

FAQs

It emphasizes inner Śaiva orientation over social identity—renouncing external markers to approach Shiva (Pati) with single-minded discipline, a step aligned with loosening pāśa (bondage) in Shaiva Siddhanta.

By instructing preparatory renunciation and directional focus, it frames Linga-worship as a purified approach to Saguna Shiva—external simplification supports steadiness in mantra, dhyāna, and ritual attention.

A preparatory act of letting go of external insignia and proceeding in an auspicious orientation (east or north), typically as a prelude to Śiva-upāsanā such as mantra-japa (e.g., pañcākṣarī) and disciplined observance.