HomeRamayanaBala KandaSarga 63Shloka 10
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Valmiki Ramayana 1.63.10Bala Kanda, Sarga 63, Shloka 10

विश्वामित्रस्य तपोविघ्नः, मेनकाप्रसङ्गः, महर्षिपदप्रदानम्

Visvamitra’s Austerity Obstructed; Menaka Episode; Conferment of Maharshi Status

बुद्धिर्मुनेस्समुत्पन्ना सामर्षा रघुनन्दन।सर्वं सुराणां कर्मैतत्तपोपहरणं महत्।।।।

buddhir munes samutpannā sāmarṣā raghunandana | sarvaṃ surāṇāṃ karmaitat tapo-paharaṇaṃ mahat ||

बुद्धिर्मुनेः समुत्पन्ना सामर्षा रघुनन्दन। सर्वमेतत्सुराणां कर्म तपोपहरणं महत्।।

aho-rātra-apadeśenaunder the pretext of day and night
aho-rātra-apadeśena:
Karaṇa (करण/means)
TypeNoun
Rootahaḥ (प्रातिपदिक) + rātra (प्रातिपदिक) + apadeśa (प्रातिपदिक)
FormSamāsa: tatpuruṣa (determinative) ‘by the pretext/indication of day and night’; masculine, instrumental (तृतीया) singular
gatāḥpassed
gatāḥ:
Kriyāviśeṣaṇa (predicate complement)
TypeAdjective
Rootgam (धातु) + kta (क्त)
FormKṛdanta PPP (क्त), masculine, nominative (प्रथमा) plural; agrees with saṃvatsarāḥ
saṃvatsarāḥyears
saṃvatsarāḥ:
Karta (कर्ता/subject)
TypeNoun
Rootsaṃvatsara (प्रातिपदिक)
FormMasculine, nominative (प्रथमा) plural
daśaten
daśa:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdaśan (प्रातिपदिक/संख्या)
FormNumeral (संख्या), used adjectivally with saṃvatsarāḥ
kāma-moha-abhibhūtasyaof (one) overpowered by lust and delusion
kāma-moha-abhibhūtasya:
Sambandha (सम्बन्ध/possessor)
TypeAdjective
Rootkāma (प्रातिपदिक) + moha (प्रातिपदिक) + abhibhūta (भू धातु + क्त, with abhi-)
FormSamāsa: tatpuruṣa (determinative) ‘overpowered by lust and delusion’; masculine, genitive (षष्ठी) singular
vighnaḥobstacle, hindrance
vighnaḥ:
Karta (कर्ता/subject)
TypeNoun
Rootvighna (प्रातिपदिक)
FormMasculine, nominative (प्रथमा) singular
ayamthis
ayam:
Viśeṣaṇa (विशेषण)
TypeNoun
Rootidam (प्रातिपदिक)
FormSarvanāma-subanta, masculine, nominative (प्रथमा) singular; agrees with vighnaḥ
samupasthitaḥhas arisen / has befallen
samupasthitaḥ:
Kriyāviśeṣaṇa (predicate complement)
TypeAdjective
Rootsthā (धातु) + kta (क्त) with sam-upa- (उपसर्ग)
FormKṛdanta PPP (क्त), masculine, nominative (प्रथमा) singular; predicate adjective to vighnaḥ

O Delight of the Raghus (Rama)! a sense of indignation filled the mind of the ascetic. 'All this is the conspiracy of the gods to deprive me of my great austerities', he thought.

V
Viśvāmitra (the sage)
S
Surāḥ (the gods)
R
Rāma (Raghunandana)

FAQs

It warns that spiritual striving can meet obstruction and misunderstanding; dharma requires vigilance over one’s inner reactions so that indignation does not derail disciplined conduct.

After divine involvement around his tapas, Viśvāmitra suspects the gods of trying to undermine his austerity, and resentment rises in him.

The verse foregrounds the challenge to the sage’s virtue: maintaining equanimity and discernment when faced with perceived interference.

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