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Valmiki Ramayana 2.83.2: Ayodhya Kanda, Sarga 83, Shloka 2

अयोध्याकाण्डे त्र्यशीति तमः सर्गः — Bharata’s Departure and Encampment on the Gaṅgā

Śṛṅgīberapura

अग्रतः प्रययुस्तस्य सर्वे मन्त्रिपुरोधसः।अधिरुह्य हयैर्युक्तान्रथान्सूर्यरथोपमान्।।2.83.2।।

Sanskrit recitationValmiki Ramayana 2.83.2

agrataḥ prayayus tasya sarve mantripurodhasaḥ |

adhiruhya hayair yuktān rathān sūryarathopamān || 2.83.2 ||

अग्रतः प्रययुस्तस्य सर्वे मन्त्रिपुरोधसः, हयैर्युक्तान् सूर्यरथोपमान् रथानधिरुह्य।

agrataḥin front
agrataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootagratas (अव्यय-प्रातिपदिक)
Formअव्यय; देशवाचक (in front)
prayayuḥwent forth
prayayuḥ:
Kriyā (क्रिया)
TypeVerb
Rootpra-√yā (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, बहुवचन
tasyaof him (Bharata)
tasya:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन; सर्वनाम
sarveall
sarve:
Karta (कर्ता)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषणम्
mantripurodhasaḥministers and priests
mantripurodhasaḥ:
Karta (कर्ता)
TypeNoun
Rootmantrin + purohita (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; समास: मन्त्रिणः च पुरोधसः च (इतरेतर-द्वन्द्व)
adhiruhyahaving mounted
adhiruhya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootadhi-√ruh (धातु)
Formक्त्वान्त; ‘having mounted’
hayaiḥwith horses
hayaiḥ:
Karaṇa (करण)
TypeNoun
Roothaya (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन
yuktānharnessed
yuktān:
Karma (कर्म)
TypeAdjective
Rootyukta (प्रातिपदिक; √yuj क्त)
Formपुंलिङ्ग, द्वितीया, बहुवचन; विशेषणम् (of rathān)
rathānchariots
rathān:
Karma (कर्म)
TypeNoun
Rootratha (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
sūryarathopamānlike the Sun's chariot
sūryarathopamān:
Karma (कर्म)
TypeAdjective
Rootsūrya + ratha + upama (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; समास: सूर्यस्य रथस्य उपमाः (षष्ठी-तत्पुरुष; ‘comparable to the Sun’s chariot’)

All the ministers and priests went ahead of Bharata mounting their chariots, harnessed with horses and resembling the chariot of the Sun god.

B
Bharata
M
Ministers
P
Priests
S
Sūrya (Sun)

FAQs

Dharma is presented as orderly governance: ministers and priests precede the prince, symbolizing that statecraft and sacred counsel together guide public action in a righteous polity.

At the start of the march, the political and ritual leadership of Ayodhyā moves ahead of Bharata in a formal procession.

Institutional discipline and respect for counsel—Bharata’s undertaking is framed as guided by responsible advisors and priests.

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