द्वात्रिंशस्सर्गः
Gifts to Suyajna and the Brahmins; Trijata’s Petition and Rama’s Charity
द्विज स्सुहृद्भृत्यजनोऽथवा तदादरिद्रभिक्षाचरणश्च योऽभवत्।न तत्र कश्चिन्न बभूव तर्पितोयथार्हसम्मानन दान सम्भ्रमैः।।।।
dvijas suhṛd-bhṛtya-jano 'thavā tadā daridra-bhikṣā-caraṇaś ca yo 'bhavat |
na tatra kaścin na babhūva tarpito yathārha-sammānana-dāna-sambhramaiḥ ||
तदा द्विजाः सुहृदः भृत्यजनो वा दरिद्रभिक्षाचरणो वा यः कश्चिदासीत्तत्र यथार्हसम्माननदानसम्भ्रमैः तर्पितो न कश्चिदबभूव।
Thus there was none among those brahmins, attendants, poor people, and beggars, who was not satisfied with the honour (received) or with the charity.ityārṣē śrīmadrāmāyaṇē vālmīkīya ādikāvyē ayōdhyākāṇḍē dvātriṅśassargaḥ৷৷Thus ends the thirtysecond sarga of Ayodhyakanda of the holy Ramayana, the firstepic composed by sage Valmiki.
Dharma culminates in inclusive care: the righteous household/kingly ethos ensures that honor and charity reach every social group.
This verse (repeated in the provided input) functions as a closing summary: everyone present was satisfied through proper honor and gifts.
Public-spirited generosity—giving that is both respectful (sammāna) and materially supportive (dāna).