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Shloka 177

Puṣkara Mahatmya: Brahmā’s Lotus-Tīrtha, Sacrifice, Initiation, and Kṣetra-Dharma

संख्याख्या योगजा चान्या विभागं तत्र मे शृणु । चतुर्विंशतितत्वानि प्रधानादीनि संख्यया

saṃkhyākhyā yogajā cānyā vibhāgaṃ tatra me śṛṇu | caturviṃśatitatvāni pradhānādīni saṃkhyayā

संख्याख्या योगजा चान्या विभागं तत्र मे शृणु। प्रधानादीनि चतुर्विंशतितत्त्वानि संख्यया परिगण्यन्ते॥

संख्याख्याcalled Sāṅkhya
संख्याख्या:
Karta (Subject/कर्ता)
TypeAdjective
Rootसंख्या (प्रातिपदिक) + आख्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; ‘संख्याया आख्या’ इति (named ‘Sāṅkhya’)
योगजाarising from Yoga
योगजा:
Karta (Subject/कर्ता)
TypeAdjective
Rootयोग (प्रातिपदिक) + ज (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; ‘योगात् जाता’ (born from Yoga)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
अन्याanother
अन्या:
Karta (Subject/कर्ता)
TypeAdjective
Rootअन्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
विभागम्division/classification
विभागम्:
Karma (Object/कर्म)
TypeNoun
Rootविभाग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
तत्रthere/in that context
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb: there/in that matter)
मेmy/from me
मे:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/षष्ठी), एकवचन; सर्वनाम (genitive: of me)
शृणुhear/listen
शृणु:
Kriya (Predicate/क्रिया)
TypeVerb
Root√श्रु (धातु)
Formलोट् (Imperative/आज्ञार्थ), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
चतुर्विंशतितत्वानिthe twenty-four principles
चतुर्विंशतितत्वानि:
Karma (Object/कर्म)
TypeNoun
Rootचतुर्विंशति (संख्या-प्रातिपदिक) + तत्त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन; द्विगु-समास: चतुर्विंशतिः तत्त्वानि (twenty-four principles)
प्रधानादीनिbeginning with Pradhāna
प्रधानादीनि:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootप्रधान (प्रातिपदिक) + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन; ‘प्रधान-आदि’ = beginning with Pradhāna
संख्ययाby enumeration/in number
संख्यया:
Karana (Instrument/करण)
TypeNoun
Rootसंख्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/तृतीया), एकवचन

Unspecified (narrative voice not provided in the excerpt)

Concept: Adhyatma is divided into Sāṅkhya and Yoga; Sāṅkhya enumerates the twenty-four tattvas beginning with Pradhāna.

Application: Use analytical reflection (what is body, senses, mind, ego, nature?) to reduce identification; pair it with steady practice (yoga) so devotion becomes stable rather than sentimental.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A sage points to a circular diagram of the cosmos drawn on a cloth—rings labeled with tattvas radiate outward from Pradhāna. The king listens as the diagram subtly transforms into a lotus-mandala, suggesting that enumeration is a ladder toward inner stillness.","primary_figures":["a teaching sage (rishi)","a listening king (nṛpa)"],"setting":"quiet hermitage classroom or palace study with a mandala chart, ink pot, and palm-leaf texts","lighting_mood":"golden dawn","color_palette":["chalk white","saffron","ink black","peacock blue","burnished gold"],"tanjore_prompt":"Tanjore painting style: rishi and king before a jeweled mandala chart of twenty-four tattvas, gold leaf borders, ornate halos, rich crimson backdrop, emerald accents, sacred geometry rendered with traditional South Indian ornamentation.","pahari_prompt":"Pahari miniature style: delicate mandala diagram on cloth, the sage’s hand mid-gesture, cool blues and soft saffron, refined facial features, minimalistic hermitage interior, lyrical calm and intellectual focus.","kerala_mural_prompt":"Kerala mural style: bold outlines, stylized mandala with concentric tattva rings, warm yellow ground, the sage instructing with expressive eyes, red/green costume blocks, temple-wall didactic feel.","pichwai_prompt":"Pichwai cloth painting style: lotus-mandala of tattvas as central motif, intricate floral borders, deep indigo field with gold highlights, small vignettes of senses and elements around the lotus, devotional geometry aesthetic."}

Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Bhupali","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["page rustle (palm leaves)","tanpura drone","soft bell at transitions"]}

Sandhi Resolution Notes: चान्या = च + अन्या; चतुर्विंशतितत्वानि is a dvigu compound; प्रधानादीनि = प्रधान + आदीनि (tatpurusha).

S
Sāṅkhya
Y
Yoga
P
Pradhāna

FAQs

It refers to the classical Sāṅkhya enumeration of reality-principles (tattvas), starting with Pradhāna (primordial nature) and proceeding through evolutes like intellect, ego, mind, senses, subtle elements, and gross elements—counted as twenty-four.

It presents them as two explanatory frameworks: Sāṅkhya as a counted, analytical scheme of tattvas, and Yoga as a complementary approach “arising” as a practical discipline that engages these principles experientially.

The emphasis is doctrinal classification: understanding creation and the cosmos through a structured metaphysical inventory (tattva-vibhāga), situating Sāṅkhya-Yoga categories within the Purāṇic account of manifestation.