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Padma Purana — Bhumi Khanda, Shloka 32

Sukalā’s Account: Ikṣvāku and Sudevā; the Boar’s Resolve and the Dharma of Battle

दैवेनापि ममाद्यैव स्वर्गद्वारमनुत्तमम् । उद्घाटितकपाटं तु यास्यामि सुमहादिवम्

daivenāpi mamādyaiva svargadvāramanuttamam | udghāṭitakapāṭaṃ tu yāsyāmi sumahādivam

दैवेन मम अद्यैव स्वर्गद्वारमनुत्तमम् उद्घाटितकपाटं; अतः सुमहादिवं यास्यामि।

दैवेनby fate, by divine will
दैवेन:
Karana/Hetu (Instrument/Cause/करण-हेतु)
TypeNoun
Rootdaiva (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन
अपिeven, also
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formसमुच्चय/अप्यर्थक-अव्यय (also/even)
ममmy
मम:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootasmad (प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, षष्ठी, एकवचन
अद्यtoday, now
अद्य:
Adhikarana (Time/अधिकरण)
TypeIndeclinable
Rootadya (अव्यय)
Formकालवाचक-अव्यय (today/now)
एवindeed, just
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक-अव्यय (emphatic particle)
स्वर्गद्वारम्the gate of heaven
स्वर्गद्वारम्:
Karma (Object/कर्म)
TypeNoun
Rootsvarga + dvāra (प्रातिपदिक)
Formनपुंसकलिङ्ग (द्वार), द्वितीया, एकवचन; समास: स्वर्ग-द्वार (gate of heaven)
अनुत्तमम्unsurpassed, excellent
अनुत्तमम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootanuttama (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (qualifying द्वारम्)
उद्घाटितकपाटम्with its doors opened
उद्घाटितकपाटम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootud-√ghāṭ (घाट् धातु, णिच्) + kapāṭa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; समास: उद्घाटित-कपाट (whose doors are opened); उद्घाटित = क्त-प्रत्यय (PPP) from causative; विशेषण (qualifying द्वारम्)
तुthen/indeed
तु:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formविशेषार्थक-अव्यय (particle)
यास्यामिI will go
यास्यामि:
Kriya (Verb/क्रिया)
TypeVerb
Root√yā (या धातु)
Formलृट् (Simple Future), उत्तमपुरुष, एकवचन; परस्मैपद
सुमहादिवम्to the very great heaven
सुमहादिवम्:
Karma (Goal/Object/कर्म)
TypeNoun
Rootsu + mahā + divam (प्रातिपदिक)
Formनपुंसकलिङ्ग (दिव), द्वितीया, एकवचन; समास: सु-महा-दिव (very great heaven)

Unspecified (first-person narrator within the ongoing dialogue of the chapter)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: celestial_realm

Sandhi Resolution Notes: दैवेनापि = दैवेन + अपि; ममाद्यैव = मम + अद्य + एव; स्वर्गद्वारमनुत्तमम् = स्वर्गद्वारम् + अनुत्तमम्; उद्घाटितकपाटं = उद्घाटितकपाटम् (m before t becomes anusvāra in sandhi); सुमहादिवम् = सु + महा + दिवम् (समास)

FAQs

It is a poetic image for the moment when the results of past merit (puṇya) mature—making entry into a heavenly state possible, as if heaven’s doors have been opened.

By attributing the opening of heaven’s gate to daiva, the verse emphasizes a providential or karmic ripening beyond immediate control, while implicitly presuming prior causes (merit, conduct, vows) that make such “fate” possible.

It highlights impermanence and accountability: one’s destination is depicted as the outcome of accumulated causes, encouraging disciplined living, piety, and remembrance of higher aims rather than attachment to transient status.