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Shloka 25

Fruits of Occasional (Festival-Specific) Charity — The Vena Episode

उपचारैः पवित्रैश्च षोडशैः परिपूजयेत् । स्वलंकृत्य ततो दद्याद्ब्राह्मणाय महात्मने

upacāraiḥ pavitraiśca ṣoḍaśaiḥ paripūjayet | svalaṃkṛtya tato dadyādbrāhmaṇāya mahātmane

पवित्रैः षोडशोपचारैः सम्यक् परिपूजयेत्; ततः स्वलंकृत्य महात्मने ब्राह्मणाय दद्यात्।

upacāraiḥwith offerings/services
upacāraiḥ:
Karaṇa (करण)
TypeNoun
Rootupacāra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन)
pavitraiḥpure
pavitraiḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpavitra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन); qualifying upacāraiḥ
caand
ca:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
ṣoḍaśaiḥwith sixteen (kinds)
ṣoḍaśaiḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootṣoḍaśa (संख्या-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन); numeral adjective qualifying upacāraiḥ
paripūjayetshould worship fully
paripūjayet:
Kriyā (क्रिया)
TypeVerb
Rootpari-√pūj (धातु)
FormOptative (विधिलिङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन); parasmaipada
su-alaṃkṛtyahaving adorned well
su-alaṃkṛtya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootsu (उपसर्ग/अव्यय) + alaṃ-√kṛ (धातु)
FormAbsolutive/Gerund (क्त्वान्त); ‘having well adorned/decorated’
tataḥthen
tataḥ:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottataḥ (अव्यय)
FormAdverb (क्रियाविशेषण अव्यय) of sequence
dadyātshould give
dadyāt:
Kriyā (क्रिया)
TypeVerb
Root√dā (धातु)
FormOptative (विधिलिङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन); parasmaipada
brāhmaṇāyato a Brahmin
brāhmaṇāya:
Sampradāna (सम्प्रदान)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Dative (4th/चतुर्थी), Singular (एकवचन)
mahā-ātmaneto the great-souled one
mahā-ātmane:
Viśeṣaṇa (विशेषण)
TypeNoun
Rootmahā (प्रातिपदिक) + ātman (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Dative (4th/चतुर्थी), Singular (एकवचन); epithet qualifying brāhmaṇāya

Unspecified (narrative instruction within Bhūmi-khaṇḍa context)

Concept: Worship reaches completion when it flows into dāna—service to the worthy recipient after full ritual honor.

Application: In any devotional act, include a ‘giving’ component—support teachers, temples, or the needy after worship; keep offerings clean, measured, and respectful.

Primary Rasa: shanta

Secondary Rasa: vira

Visual Art Cues: {"scene_description":"A worship platform displays sixteen neatly arranged offerings—water for washing, sandal paste, flowers, incense, lamp, food, and cloth—each presented with careful hand gestures. After the pūjā, the adorned sacred item is respectfully carried on a cloth to a dignified brāhmaṇa seated on a kusa mat, who receives it with calm blessing.","primary_figures":["officiant devotee","brāhmaṇa recipient (mahātman)","attendant holding offerings"],"setting":"Courtyard of a traditional home or temple mandapa with kusa mats, brass vessels, and a low altar.","lighting_mood":"golden dawn","color_palette":["turmeric yellow","copper bronze","ivory white","rose red","leaf green"],"tanjore_prompt":"Tanjore painting style: a symmetrical altar with sixteen upacāras in polished brass, the devotee offering lamp and flowers; the sacred item richly adorned and then presented to a serene brāhmaṇa on a kusa mat; heavy gold leaf on vessels and lamp flames, rich crimson backdrop, emerald borders, ornate jewelry and textiles, traditional South Indian architectural arch framing the scene.","pahari_prompt":"Pahari miniature style: intimate courtyard pūjā with tiny detailed vessels representing the sixteen offerings, delicate floral patterns, soft morning light; the brāhmaṇa recipient portrayed with refined features and gentle blessing gesture; cool palette with lyrical trees and a distant veranda, fine brushwork and understated elegance.","kerala_mural_prompt":"Kerala mural style: bold outlines, stylized offering vessels in a row, prominent lamp flame, the devotee and brāhmaṇa facing each other in formal profile; warm red and yellow background, green borders, temple-wall composition with ornamental bands and rhythmic repetition of the sixteen items.","pichwai_prompt":"Pichwai cloth painting style: a devotional offering tableau with lotus borders and floral vines, sixteen offerings arranged like a mandala; deep blue ground with gold highlights, peacocks in the corners, intricate white linework; the act of dāna shown as a sacred exchange framed by ornate Nathdwara-style patterns."}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Bhairavi","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["temple bells","lamp crackle","soft conch","murmured mantras","footsteps on stone"]}

Sandhi Resolution Notes: pavitraiśca = pavitraiḥ + ca; svalaṃkṛtya = su-alaṃkṛtya; dadyādbrāhmaṇāya = dadyāt + brāhmaṇāya.

B
Brāhmaṇa

FAQs

They are the standard sixteen services used in formal pūjā—such as offering a seat, water for washing, arghya, sipping water, bath, clothing, sacred thread/ornaments, fragrance, flowers, incense, lamp, food, betel, circumambulation, prostration, and respectful dismissal—varying slightly by tradition.

It frames dāna as an extension of sanctified action: first purify and honor the offering through worship, then transfer it as a meritorious gift, emphasizing intention, purity, and reverence rather than mere transaction.

The verse highlights discernment and respect in charity—giving to a worthy, virtuous recipient—so the act supports dharma and reinforces ideals of integrity, learning, and spiritual character.