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Shloka 15

The Episode Leading to Vena: Aṅga Learns the Cause of Indra’s Sovereignty

तस्मादाराध्य गोविंदं सर्वदं सर्वसंभवम् । सर्वज्ञं सर्ववेत्तारं सर्वेषां पुरुषं वरम्

tasmādārādhya goviṃdaṃ sarvadaṃ sarvasaṃbhavam | sarvajñaṃ sarvavettāraṃ sarveṣāṃ puruṣaṃ varam

तस्मादाराध्य गोविन्दं सर्वदं सर्वसम्भवम्। सर्वज्ञं सर्ववेत्तारं सर्वेषां पुरुषं वरम्॥

तस्मात्therefore
तस्मात्:
Hetu/Apadana (Reason-Source/हेतु-अपादान)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग; पञ्चमी (5), एकवचन (Ablative singular: therefore/from that)
आराध्यhaving worshipped
आराध्य:
Kriya (पूर्वकालिक/अनुषङ्ग)
TypeVerb
Rootआ-√राध् (धातु) + ल्यप् (कृदन्त)
Formल्यप्-प्रत्ययान्त अव्ययकृदन्त (gerund); (having worshipped / worshipping)
गोविन्दम्Govinda
गोविन्दम्:
Karman (Object/कर्म)
TypeNoun
Rootगोविन्द (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2), एकवचन (Masculine accusative singular)
सर्वदम्giver of all
सर्वदम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्वद (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2), एकवचन; ‘सर्वं ददाति’ उपपद-तत्पुरुष (giver of all)
सर्वसम्भवम्origin of all
सर्वसम्भवम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व + सम्भव (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2), एकवचन; ‘सर्वस्य सम्भवः’ षष्ठी-तत्पुरुष (source of all)
सर्वज्ञम्omniscient
सर्वज्ञम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्वज्ञ (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2), एकवचन; ‘सर्वं जानाति’ उपपद-तत्पुरुष (all-knowing)
सर्ववेत्तारम्knower of all
सर्ववेत्तारम्:
Visheshana (Qualifier/विशेषण)
TypeNoun
Rootसर्व + वेत्तृ (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2), एकवचन; ‘सर्वं वेत्ति’ उपपद-तत्पुरुष; वेत्तृ-शब्द (knower of all)
सर्वेषाम्of all
सर्वेषाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग; षष्ठी (6), बहुवचन (Genitive plural: of all)
पुरुषम्person, supreme being
पुरुषम्:
Karman (Object/कर्म)
TypeNoun
Rootपुरुष (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2), एकवचन (Masculine accusative singular)
वरम्best, excellent
वरम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootवर (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2), एकवचन; विशेषण (Masculine accusative singular adjective: best)

Unspecified (narrative voice within Bhūmi-khaṇḍa context)

Concept: Worship of Govinda, the omniscient Supreme Person, is the direct means to all attainments.

Application: Center daily practice on nāma-japa, pūjā, and remembrance of Govinda; treat goals as secondary to surrender, trusting the Lord as the true giver.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A serene Vaishnava shrine where Govinda stands as the cosmic Lord: a youthful Vishnu/Krishna form with four arms subtly suggested in a halo of universes, while a devotee offers folded hands. The air feels saturated with mantra, as lotus petals drift and the sense of ‘all arises from Him’ is shown through faint emanations of worlds from a radiant navel-lotus motif behind Him.","primary_figures":["Govinda (Vishnu/Krishna)","a devoted worshipper (generic)","attendant sages (optional)"],"setting":"Temple sanctum opening into a symbolic cosmic backdrop—lotus motifs, conch and discus emblems, garlands, and a small Tulasi altar at the side.","lighting_mood":"divine radiance","color_palette":["sapphire blue","lotus pink","gold leaf","ivory white","emerald green"],"tanjore_prompt":"Tanjore painting style: Govinda as the supreme Puruṣa in a sanctum framed by ornate arches, heavy gold leaf halo with embossed lotus patterns, conch-disc-mace-lotus iconography, gem-studded crown and necklaces, a small Tulasi pedestal in the foreground, devotee in añjali, rich crimson and emerald textiles, luminous gold background.","pahari_prompt":"Pahari miniature style: Govinda standing gracefully with refined facial features, soft Himalayan-like atmospheric depth, delicate lotus motifs and a subtle cosmic navel-lotus emblem behind, a humble devotee at His feet, cool blues and greens with gentle pink accents, lyrical naturalism and fine brushwork.","kerala_mural_prompt":"Kerala mural style: Govinda with bold black outlines and large expressive eyes, stylized conch and discus, layered jewelry, temple-wall aesthetic with red/yellow/green pigments, lotus medallions and a Tulasi altar, symmetrical composition and sacred stillness.","pichwai_prompt":"Pichwai cloth painting style: Krishna-Govinda centered with intricate floral borders, lotus clusters and peacocks, deep indigo background with gold highlights, cows faintly in the lower register as symbols of Govinda, Tulasi plant depicted near a lamp, ornate Nathdwara-inspired textile patterns."}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"reverent-soft","sound_elements":["temple bells","conch shell","soft drone (tanpura)","silence between lines"]}

Sandhi Resolution Notes: तस्मादाराध्य = तस्मात् + आराध्य

G
Govinda

FAQs

Govinda is a revered name of the Supreme Lord identified with Viṣṇu/Kṛṣṇa in Vaiṣṇava tradition, praised here as the highest Puruṣa and the source of all.

It presents worship (ārādhana) of Govinda as the central means, highlighting devotion to the Supreme as the direct approach to the giver of all attainments.

The verse urges prioritizing devotion to the supreme, all-knowing source of reality, implying that seeking lesser supports is secondary to aligning one’s life with the highest good.