Shloka 38
The Birth of King Pṛthu: Vena’s Fall, the Sages’ Churning, and Earth’s Surrender
इच्छन्दहेयं पृथिवीं प्लावयेयं जलैस्तथा । द्यां भुवं चैव रुंधेयं नात्र कार्या विचारणा
icchandaheyaṃ pṛthivīṃ plāvayeyaṃ jalaistathā | dyāṃ bhuvaṃ caiva ruṃdheyaṃ nātra kāryā vicāraṇā
इच्छन् पृथिवीं दहेयं, जलैश्चैव तां प्लावयेयम्। द्यां भुवं चैव रुंधेयं; नात्र विचारणा कार्या।
Unspecified (contextual speaker not provided in the input excerpt)
Concept: The Supreme’s will governs the elements and realms; human pride is insignificant before cosmic sovereignty—discernment requires surrender and reverence.
Application: Cultivate humility before forces beyond control; respond to warnings with reform; align actions with dharma to avoid destructive consequences.
Primary Rasa: raudra
Secondary Rasa: adbhuta
Type: celestial_realm
Visual Art Cues: {"scene_description":"A colossal divine presence gestures effortlessly: one side shows the earth rimmed with rising flames, the other a deluge pouring from celestial clouds, while above, the heavens and mid-world appear as luminous layers being ‘closed’ like gates. The scene is not chaos but controlled power—an awe-filled warning that the cosmos itself obeys the speaker.","primary_figures":["A supreme divine figure/voice (Viṣṇu/Nārāyaṇa-like)","Personified Earth (Bhū-devī) optional","Celestial beings (Devas) optional"],"setting":"Cosmic panorama with layered lokas—earth below, bhuvaḥ as atmospheric band, dyauḥ as starry vault—shown as concentric realms responding to divine will.","lighting_mood":"divine radiance","color_palette":["storm-cloud indigo","blazing orange","liquid silver","electric violet","sun-gold"],"tanjore_prompt":"Tanjore painting style: central Nārāyaṇa-like figure with immense gold-leaf aura, one hand indicating agni encircling the earth, another indicating a silver-blue flood, concentric lokas rendered as ornate rings, heavy embossed gold for cosmic borders, jewel-toned contrasts (indigo, vermilion, emerald) and dramatic divine symmetry.","pahari_prompt":"Pahari miniature style: lyrical yet powerful cosmic landscape—swirling clouds, stylized waves, controlled flames, delicate star field, the divine figure calm and centered, cool indigo and silver with sharp orange accents, fine brushwork showing layered realms like translucent veils.","kerala_mural_prompt":"Kerala mural style: bold outlines and flat pigments, concentric cosmic bands labeled by iconography (earth, mid-world, heaven), flames and waters stylized as patterned fields, the deity dominating the composition with commanding mudrā, red-yellow-green palette with deep blue background and strong narrative clarity.","pichwai_prompt":"Pichwai cloth painting style: cosmic Viṣṇu-centered panel with ornate lotus borders, deep blue ground, gold-highlighted concentric lokas, stylized waves and flames as decorative patterns, peacocks and lotuses integrated into the border while the central warning gesture conveys sovereign control."}
Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Bhairavi","pace":"fast-dramatic","voice_tone":"authoritative","sound_elements":["thunder","conch shell blast","roaring fire (subtle)","rushing water","sudden silence"]}
Sandhi Resolution Notes: इच्छन्+दहेयम्→इच्छन्दहेयं; च+एव→चैव; न+अत्र→नात्र
FAQs
It asserts overwhelming cosmic power: the speaker claims the ability to burn the earth, flood it, and even obstruct the heavenly and atmospheric realms, implying unquestionable authority.
“Dyām” refers to heaven (the higher celestial realm), and “bhuvam” refers to the mid-world/atmospheric realm (often the space between earth and heaven).
It conveys certainty and decisiveness—when authority or capability is absolute, the speaker frames the matter as beyond debate; in a dharmic reading, it can also caution that such power must be restrained by righteousness.