Previous Verse
Next Verse

Shloka 47

Marks of the Debt-Bound/Enemy Son, Filial Dharma, Detachment, and the Durvāsā–Dharma Episode

दानेन नियमैश्चापि क्षमाशौचेन वल्लभ । अहिंसया सुशक्त्या च अस्तेयेनापि वर्तनैः

dānena niyamaiścāpi kṣamāśaucena vallabha | ahiṃsayā suśaktyā ca asteyenāpi vartanaiḥ

दानेन नियमैश्चापि क्षमाशौचेन वल्लभ। अहिंसया सुशक्त्या च अस्तेयेनापि वर्तनैः॥

दानेनby giving; by charity
दानेन:
Karana (Instrument/करण)
TypeNoun
Rootदान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया विभक्ति (3rd/Instrumental), एकवचन
नियमैःby restraints; by observances
नियमैः:
Karana (Instrument/करण)
TypeNoun
Rootनियम (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया विभक्ति (3rd/Instrumental), बहुवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
अपिalso
अपि:
Sambandha (Addition/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle; also/indeed)
क्षमाby forbearance
क्षमा:
Karana (Instrument/करण)
TypeNoun
Rootक्षमा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया विभक्ति (3rd/Instrumental), एकवचन (छन्दसि/पाठभेदे तृतीया-एकवचनरूपेण)
शौचेनby purity
शौचेन:
Karana (Instrument/करण)
TypeNoun
Rootशौच (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया विभक्ति (3rd/Instrumental), एकवचन
वल्लभO dear one
वल्लभ:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootवल्लभ (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधनविभक्ति (8th/Vocative), एकवचन
अहिंसयाby non-violence
अहिंसया:
Karana (Instrument/करण)
TypeNoun
Rootअहिंसा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया विभक्ति (3rd/Instrumental), एकवचन
सुशक्त्याby good strength/ability
सुशक्त्या:
Karana (Instrument/करण)
TypeNoun
Rootसु + शक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया विभक्ति (3rd/Instrumental), एकवचन; समासः—कर्मधारय (सुशक्तिः = good strength/ability)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
अस्तेयेनby non-stealing
अस्तेयेन:
Karana (Instrument/करण)
TypeNoun
Rootअस्तेय (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया विभक्ति (3rd/Instrumental), एकवचन
अपिalso
अपि:
Sambandha (Addition/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle; also)
वर्तनैःby practices; by observances
वर्तनैः:
Karana (Instrument/करण)
TypeNoun
Rootवर्तन (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया विभक्ति (3rd/Instrumental), बहुवचन

Unknown (verse excerpt; vocative 'vallabha' indicates an address to a beloved interlocutor)

Concept: Puṇya is cultivated through dāna, niyama, kṣamā, śauca, ahiṃsā, strength/steadfastness, and asteya—virtues that stabilize society and purify the doer.

Application: Choose one virtue per week to practice deliberately: give regularly (dāna), keep a small vow (niyama), forgive quickly (kṣamā), maintain cleanliness (śauca), reduce harm in speech/consumption (ahiṃsā), build steady habits (suśakti), and be scrupulous about others’ property/time (asteya).

Primary Rasa: shanta

Visual Art Cues: {"scene_description":"A sequence of symbolic tableaux unfolds like a moral garland: hands offering alms, a person keeping a simple vow, a forgiving embrace, a clean riverbank with swept steps, a compassionate act toward an animal, a steadfast yogic posture, and a locked chest left untouched—each virtue glowing as a petal in a ten-petaled lotus of dharma.","primary_figures":["teacher addressing a beloved interlocutor","householder donor","ascetic observing niyama","animals receiving care"],"setting":"a riverside ghat transitioning into a village street and a small hermitage—multiple vignettes stitched into one continuous panorama","lighting_mood":"forest dappled","color_palette":["river-silver","turmeric yellow","jade green","clay brown","crimson accent"],"tanjore_prompt":"Tanjore painting style: central seated guru figure addressing ‘vallabha’, surrounded by seven virtue-panels as lotus petals—dāna, niyama, kṣamā, śauca, ahiṃsā, suśakti (steadfastness), asteya; heavy gold leaf outlining each panel, jewel-toned reds/greens, ornate borders with lotus and conch motifs.","pahari_prompt":"Pahari miniature style: continuous narrative landscape with delicate vignettes of each virtue along a river ghat and village lane; soft washes, refined faces, subtle gestures of giving and forgiveness; cool greens and silvers with warm saffron highlights.","kerala_mural_prompt":"Kerala mural style: symmetrical composition—central instructor, virtues represented by iconic scenes and emblems (alms bowl, vow-knot, clean water pot, non-violence gesture, sealed chest); bold outlines, earthy pigments, temple-wall decorative frame.","pichwai_prompt":"Pichwai cloth painting style: lotus-centered moral mandala—each petal shows a virtue scene; peacocks and cows at the borders to emphasize ahiṃsā; deep blue ground with gold floral filigree, intricate border patterns like a vrata-patra."}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Durga","pace":"moderate-narrative","voice_tone":"reverent-soft","sound_elements":["flowing water","soft handbell","leaf rustle","distant Vedic chant"]}

Sandhi Resolution Notes: नियमैश्चापि = नियमैः + च + अपि; क्षमाशौचेन = क्षमा + शौचेन (समुच्चय/द्वन्द्वार्थ-समासाभास); अस्तेयेनापि = अस्तेयेन + अपि.

FAQs

It lists core dharmic virtues: charity (dāna), disciplined observances (niyama), forgiveness (kṣamā), purity (śauca), non-violence (ahiṃsā), steadfast strength (suśakti), and non-stealing (asteya).

Ahiṃsā and asteya align with classic yamas, while śauca and niyama are explicitly mentioned; the verse frames these as practical disciplines expressed through daily conduct (vartanaiḥ).

Spiritual progress is grounded in lived character—generosity, self-discipline, purity, compassion, and honesty—embodied consistently in one’s behavior.