Shloka 33

पितृमार्गाधिको ह्येष भवतां दर्शितः प्रजाः । ब्रह्मार्पणक्रियायुक्ता भवंतु ज्ञानकोविदाः ॥ ३३ ॥

pitṛmārgādhiko hyeṣa bhavatāṃ darśitaḥ prajāḥ | brahmārpaṇakriyāyuktā bhavaṃtu jñānakovidāḥ || 33 ||

पितृमार्गाधिको ह्येष भवद्भिः प्रजाभ्यः प्रदर्शितः; ब्रह्मार्पणक्रियायुक्ता भवन्तु, ज्ञानकोविदाश्च।

पितृ-मार्ग-अधिकःsuperior to the path of the ancestors
पितृ-मार्ग-अधिकः:
Karta (कर्ता)
TypeAdjective
Rootपितृ (प्रातिपदिक) + मार्ग (प्रातिपदिक) + अधिक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—षष्ठी-तत्पुरुष (pitṝṇāṃ mārgaḥ = ‘path of the Pitṛs’) + विशेषण ‘अधिकः’ (superior)
हिindeed
हि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle; indeed)
एषःthis (one/way)
एषः:
Karta (कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; संकेत/प्रदर्शन (demonstrative pronoun)
भवताम्of you (hon.)
भवताम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootभवत् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; आदरार्थ (honorific ‘of you’)
दर्शितःhas been shown
दर्शितः:
Kriya (क्रिया)
TypeVerb
Rootदृश् (धातु) → दर्शित (कृदन्त, क्त)
Formक्त-प्रत्ययान्त भूतकर्मणि/कर्मणि प्रयोग (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘shown/indicated’
प्रजाःO people/subjects
प्रजाः:
Sambodhana (सम्बोधन)
TypeNoun
Rootप्रजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8th/Vocative), बहुवचन; संबोधन-प्रयोग
ब्रह्म-अर्पण-क्रिया-युक्ताःengaged in acts of offering to Brahman
ब्रह्म-अर्पण-क्रिया-युक्ताः:
Karta (कर्ता)
TypeAdjective
Rootब्रह्मन् (प्रातिपदिक) + अर्पण (प्रातिपदिक) + क्रिया (प्रातिपदिक) + युक्त (कृदन्त, क्त)
Formपुंलिङ्ग, प्रथमा, बहुवचन; समासः—तत्पुरुष (brahmaṇi arpaṇam = ‘offering to Brahman’) + ‘क्रिया’ + ‘युक्त’ = ‘endowed/engaged’; विशेषणम् (qualifies implied ‘you’)
भवन्तुlet them be / may you be
भवन्तु:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलोट् (Imperative), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपदम
ज्ञान-कोविदाःknowers of (true) knowledge
ज्ञान-कोविदाः:
Karta (कर्ता)
TypeNoun
Rootज्ञान (प्रातिपदिक) + कोविद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; समासः—तत्पुरुष (jñāne kovidāḥ = ‘skilled in knowledge’)

Narada (addressing the Sanatkumara tradition/sages and speaking for the benefit of people)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

P
Pitrs
B
Brahman

FAQs

It elevates Pitṛ-related duties by insisting they be performed as brahmārpaṇa—actions dedicated to the Supreme—so ritual becomes a means to inner purification and knowledge.

By framing kriyā (ritual duty) as an offering to the Highest (Brahman), it aligns action with surrender; this offering-attitude is the devotional core that sanctifies Pitṛ rites.

It points to correct kriyā-yoga (proper ritual procedure), implying competence in kalpa (ritual manuals) and śikṣā/ucchāra (accurate recitation) so offerings are performed in a disciplined, knowledge-oriented way.