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Shloka 55

Brahmā’s Discourse to Mohinī

Harivāsara, Desire, and the Satya-Test of Rukmāṅgada

तत्र वत्स्यति राजा वै तुरगेणातिवाहितः । तव गीतेन चार्वंगि मोहितोऽश्वं विहाय च ॥ ५५ ॥

tatra vatsyati rājā vai turageṇātivāhitaḥ | tava gītena cārvaṃgi mohito'śvaṃ vihāya ca || 55 ||

तत्र राजा तुरगेणातिवाहितो वत्स्यति; तव गीतेन चार्वङ्गि मोहितोऽश्वं विहायापि स्थास्यति॥

तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
वत्स्यतिwill stay/dwell
वत्स्यति:
Kriya (क्रिया)
TypeVerb
Rootवस् (धातु)
Formलृट्-लकार (Simple Future), प्रथमपुरुष, एकवचन, परस्मैपद
राजाthe king
राजा:
Karta (कर्ता)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन
वैindeed
वै:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात, निश्चयार्थ
तुरगेणby/with a horse
तुरगेण:
Karana (करण)
TypeNoun
Rootतुरग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया विभक्ति, एकवचन; करण
अतिवाहितःcarried swiftly (ridden fast)
अतिवाहितः:
Karta (कर्ता)
TypeAdjective
Rootअति + वह् (धातु)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा विभक्ति, एकवचन; ‘राजा’ इति विशेषणम्; कर्मणि-भावः ‘carried/borne swiftly’
तवyour
तव:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी विभक्ति, एकवचन
गीतेनby (your) song
गीतेन:
Karana (करण)
TypeNoun
Rootगीत (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया विभक्ति, एकवचन; करण
चार्वङ्गिO fair-limbed one
चार्वङ्गि:
Sambodhana (सम्बोधन)
TypeNoun
Rootचारु + अङ्गिन् (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन विभक्ति, एकवचन
मोहितःbewildered/enchanted
मोहितः:
Karta (कर्ता)
TypeAdjective
Rootमुह् (धातु)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा विभक्ति, एकवचन; ‘राजा’ इति विशेषणम्
अश्वम्the horse
अश्वम्:
Karma (कर्म)
TypeNoun
Rootअश्व (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन
विहायhaving abandoned
विहाय:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootवि + हा (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; पूर्वकालिक क्रिया ‘having left’
and
:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात

Narada (narrating within a dialogue tradition attributed to Narada Purana)

Vrata: none

Rasa: {"primary_rasa":"adbhuta","secondary_rasa":"shringara","emotional_journey":"From swift royal motion (horse-ride) to sudden enchantment and arrest—music halts worldly momentum."}

R
Raja (the king)
T
Turaga (horse)

FAQs

It highlights how moha (enchantment/infatuation) can overpower royal power and worldly momentum, making a person abandon even strong supports—symbolized by the king leaving his horse.

By contrast, it shows the mind’s susceptibility to sensory attraction (song/beauty). Bhakti texts use such episodes to warn that devotion requires steadiness and guarding the senses from distractions.

No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught directly in this verse; it functions primarily as narrative instruction on psychology (moha) and conduct (dharma).