Shloka 96

तत्र कोटीश्वरं नाम देवदेवं महेश्वरम् । समभ्यर्च्य विधानेन गाणपत्यमवाप्नुयात् ॥ ९६ ॥

tatra koṭīśvaraṃ nāma devadevaṃ maheśvaram | samabhyarcya vidhānena gāṇapatyamavāpnuyāt || 96 ||

तत्र कोटीश्वरं नाम देवदेवं महेश्वरम्। समभ्यर्च्य विधानेन गाणपत्यमवाप्नुयात्॥

तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय (indeclinable adverb), स्थानवाचक
कोटि-ईश्वरम्Koṭīśvara
कोटि-ईश्वरम्:
Karma (कर्म)
TypeNoun
Rootकोटि (प्रातिपदिक) + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/accusative), एकवचन; षष्ठी-तत्पुरुषः (‘Lord of crores’/name Koṭīśvara)
नामby name
नाम:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootनाम (अव्यय/निपात)
Formअव्यय (indeclinable particle), नामनिर्देशार्थक (‘by name’)
देव-देवम्the God of gods
देव-देवम्:
Karma (कर्म)
TypeNoun
Rootदेव (प्रातिपदिक) + देव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुषः (‘god of gods’)
महेश्वरम्Mahēśvara (Śiva)
महेश्वरम्:
Karma (कर्म)
TypeNoun
Rootमहेश्वर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
समभ्यर्च्यhaving worshipped
समभ्यर्च्य:
Kriya (क्रिया; पूर्वकर्म)
TypeVerb
Rootसम्-अभि-अर्च् (धातु) + क्त्वा (ल्यप्/क्त्वान्त)
Formअव्ययकृदन्त (gerund/ल्यप्), ‘having duly worshipped’
विधानेनby the prescribed rite
विधानेन:
Karana (करण)
TypeNoun
Rootविधान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/instrumental), एकवचन
गाणपत्यम्Gaṇapatya status (favor of Gaṇeśa)
गाणपत्यम्:
Karma (कर्म)
TypeNoun
Rootगाणपत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; ‘state/affiliation of Gaṇapati’
अवाप्नुयात्would attain
अवाप्नुयात्:
Kriya (क्रिया)
TypeVerb
Rootअव-आप् (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

K
Kotiśvara
M
Mahesvara (Shiva)
G
Ganapati (Ganesha)

FAQs

It presents a tirtha-mahātmya phala: worship at Koṭīśvara, performed according to vidhi, grants a distinct spiritual attainment—Gaṇapati’s grace (gāṇapatya)—showing how sacred places and correct ritual amplify devotion.

Bhakti is expressed here as reverent, focused worship of Mahādeva at a specific holy site, done with scriptural discipline (vidhi). The promised fruit underscores that sincere devotion, aligned with dharmic procedure, yields divine favor.

The key practical element is Kalpa (ritual procedure): “vidhānena” indicates worship must follow prescribed injunctions—proper offerings, mantras, and sequence—rather than being merely improvised.