Shloka 33

देविकायां देवदेहो नरो भवति माघतः । माघस्नानेन विधिजे गोमत्यां न पुनर्भवः ॥ ३३ ॥

devikāyāṃ devadeho naro bhavati māghataḥ | māghasnānena vidhije gomatyāṃ na punarbhavaḥ || 33 ||

देविकायां माघव्रतं कृत्वा नरो दिव्यदेहं लभते। विधिज! गोमतीतीरे माघस्नानेन पुनर्जन्म न भवति॥

देविकायाम्in/at the (river/place) Devikā
देविकायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootदेविका (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन
देवदेहःa divine body
देवदेहः:
Karta (कर्ता)
TypeNoun
Rootदेव + देह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/कर्ता), एकवचन; षष्ठी-तत्पुरुष (देवस्य देहः)
नरःa man
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
भवतिbecomes
भवति:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष, एकवचन
माघतःfrom/through (the merit of) Māgha
माघतः:
Apadana (अपादान)
TypeNoun
Rootमाघत (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (Ablative/अपादान), एकवचन
माघस्नानेनby Māgha-bathing
माघस्नानेन:
Karana (करण)
TypeNoun
Rootमाघ + स्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), एकवचन; षष्ठी-तत्पुरुष (माघस्य स्नानम्)
विधिजेO son of Brahmā (Vidhijā)
विधिजे:
Sambodhana (सम्बोधन)
TypeNoun
Rootविधिज (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-एकवचन (Vocative); षष्ठी-तत्पुरुष (विधेः जः/जः = पुत्रः)
गोमत्याम्in/at the (river/place) Gomati
गोमत्याम्:
Adhikarana (अधिकरण)
TypeNoun
Rootगोमती (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन
not
:
Sambandha (सम्बन्ध/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
पुनर्भवःrebirth (returning to existence)
पुनर्भवः:
Karta (कर्ता)
TypeNoun
Rootपुनर्भव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Sanatkumara (teaching Nārada)

Vrata: Māgha-vrata / Māgha-snāna (Māgha observance)

Primary Rasa: bhakti

Secondary Rasa: shanta

D
Devikā
G
Gomatī
M
Māgha-snāna
B
Brahmā (implied by 'vidhija')

FAQs

It teaches the tīrtha-mahātmya of Devikā and Gomatī: observing Māgha with sacred bathing purifies karma, grants divine attainment, and is praised as leading to freedom from rebirth.

While stated as a ritual fruit, the verse aligns with Bhakti-oriented tīrtha-sevā: approaching holy rivers with faith, discipline, and remembrance of the divine is presented as a powerful means to spiritual elevation and final release.

Kalpa (ritual procedure) is implied: the timing of Māgha, the observance of Māgha-vrata, and the prescribed act of snāna (sacred bathing) at specific tīrthas as a dharmic practice.