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Shloka 23

Prayaga-mahatmya

Glory of Prayaga and the Magha Bath at Triveni

पापरूपपशूनां हि ब्रह्मणा निर्मितं पुरा । सितासिता तु या धारा सरस्वत्या विदर्भिता ॥ २३ ॥

pāparūpapaśūnāṃ hi brahmaṇā nirmitaṃ purā | sitāsitā tu yā dhārā sarasvatyā vidarbhitā || 23 ||

पुरा ब्रह्मणा पापरूपपशवो निर्मिताः; सरस्वत्या विदर्भिता सा सितासिता धारा।

पाप-रूप-पशूनाम्of the beasts having sinful form
पाप-रूप-पशूनाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootपाप (प्रातिपदिक) + रूप (प्रातिपदिक) + पशु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन; समासः—पापरूपाः ये पशवः तेषाम् (षष्ठी-तत्पुरुष)
हिindeed/for
हि:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), अव्यय; हेत्वर्थ/निश्चयार्थ
ब्रह्मणाby Brahmā
ब्रह्मणा:
Karta (कर्ता/Agent)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग (ब्रह्मन्-शब्दः), तृतीया (3rd/तृतीया), एकवचन; करण/कर्तृ-निर्देशे
निर्मितम्made/created
निर्मितम्:
Karma (कर्म/Object)
TypeVerb
Rootनि√मा (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle/क्त); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मणि प्रयोगे ‘made/created’
पुराformerly/once
पुरा:
Adhikarana (अधिकरण/Time)
TypeIndeclinable
Rootपुरा (अव्यय)
Formकालवाचक अव्यय (adverb of time)
सिता-असिताwhite-and-black
सिता-असिता:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootसित (प्रातिपदिक) + असित (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; द्वन्द्वसमासः (इतरेतर-द्वन्द्व) ‘white and black’
तुbut/and indeed
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), विरोध/विशेषार्थ
याwhich
या:
Karta (कर्ता/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; सम्बन्धसूचक सर्वनाम
धाराstream/flow
धारा:
Karta (कर्ता/Subject)
TypeNoun
Rootधारा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
सरस्वत्याby Sarasvatī
सरस्वत्या:
Karta (कर्ता/Agent)
TypeNoun
Rootसरस्वती (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/तृतीया), एकवचन
विदर्भिताwas delineated/arranged
विदर्भिता:
Karma (कर्म/Predicate complement)
TypeVerb
Rootवि√दृभ् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle/क्त); स्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; ‘made distinct/marked out/arranged’

Suta (narrating the Uttara-Bhaga tirtha-mahatmya, within the broader Narada Purana dialogue tradition)

Vrata: none

Primary Rasa: bhayanaka

Secondary Rasa: adbhuta

B
Brahma
S
Sarasvati

FAQs

It frames a sacred landscape where cosmic creation (Brahmā’s making of pāpa-rūpa beings) and purification geography (Sarasvatī delineating a special stream) intersect—implying that certain tirthas are structured as remedies for sin and moral disorder.

Indirectly: by emphasizing Sarasvatī’s sanctifying role, it supports the bhakti-oriented practice of reverent pilgrimage, bathing, and remembrance of divine agencies that uphold dharma—acts commonly aligned with devotion and surrender.

It aligns with Kalpa (ritual procedure) in the tirtha-yātrā framework: identifying and distinguishing a specific sacred stream (Sitāsitā dhārā) as a ritually meaningful site for purification observances.