Shloka 91
Kāruṇya-stotra Phalaśruti; Dream-Darśana of Vāsudeva; Manifestation and Pratiṣṭhā of Jagannātha, Balabhadra (Ananta), and Subhadrā
प्रव्रज्यायोगयुक्ताश्च वेदतत्त्वानुचिंतकाः । मोक्षमार्गविदो येऽन्ये ध्यांयति परमं पदम् ॥ ९१ ॥
pravrajyāyogayuktāśca vedatattvānuciṃtakāḥ | mokṣamārgavido ye'nye dhyāṃyati paramaṃ padam || 91 ||
प्रव्रज्यायोगयुक्ताश्च वेदतत्त्वानुचिन्तकाः । मोक्षमार्गविदोऽन्ये च परमं पदं ध्यायन्ति ॥
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
FAQs
It identifies the liberated-oriented seeker: one grounded in renunciation (pravrajyā), sustained contemplation of Vedic essence (veda-tattva), and clear knowledge of the mokṣa-mārga, culminating in meditation on the supreme goal (paramaṃ padam).
This verse emphasizes jñāna-yoga and renunciation rather than explicit bhakti practices; however, in Narada Purana’s broader theology, meditation on the “supreme abode” is often aligned with single-pointed remembrance of the Supreme (frequently understood as Vishnu/Narayana).
No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is named; the practical takeaway is veda-tattva-anucintana—reflective discernment of Vedic purport rather than technical ritual detail.