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Shloka 16

Kāruṇya-stotra Phalaśruti; Dream-Darśana of Vāsudeva; Manifestation and Pratiṣṭhā of Jagannātha, Balabhadra (Ananta), and Subhadrā

सुप्तस्य तस्य नृपतेर्वासुदेवो जगद्गुरुः । आत्मानं दर्शयामास स्वप्ने तस्मै च चक्रधृक् ॥ १६ ॥

suptasya tasya nṛpatervāsudevo jagadguruḥ | ātmānaṃ darśayāmāsa svapne tasmai ca cakradhṛk || 16 ||

तस्य नृपतेः सुप्तस्य वासुदेवो जगद्गुरुः चक्रधृक् स्वप्ने तस्मै स्वात्मरूपं दर्शयामास ॥

सुप्तस्यof (him) who was asleep
सुप्तस्य:
Sambandha (सम्बन्ध)
TypeAdjective
Rootस्वप् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle/क्त), 'सुप्त' = asleep; पुल्लिङ्ग, षष्ठी (6th/षष्ठी), एकवचन (genitive)
तस्यof him
तस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुल्लिङ्ग, षष्ठी (6th/षष्ठी), एकवचन
नृपतेःof the king
नृपतेः:
Sambandha (सम्बन्ध)
TypeNoun
Rootनृपति (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी (6th/षष्ठी), एकवचन
वासुदेवःVāsudeva
वासुदेवः:
Karta (कर्ता)
TypeNoun
Rootवासुदेव (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
जगत्-गुरुःteacher of the world
जगत्-गुरुः:
Karta (कर्ता)
TypeNoun
Rootजगत् + गुरु (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (genitive determinative: 'जगतः गुरुः'), पुल्लिङ्ग, प्रथमा, एकवचन
आत्मानम्himself
आत्मानम्:
Karma (कर्म)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
दर्शयामासshowed, revealed
दर्शयामास:
Kriya (क्रिया)
TypeVerb
Rootदृश् (धातु) + णिच् (causative)
Formलिट् (Perfect/लिट्), परस्मैपद, प्रथमपुरुष, एकवचन; णिजन्त (causative) = 'caused to be seen/showed'
स्वप्नेin a dream
स्वप्ने:
Adhikarana (अधिकरण)
TypeNoun
Rootस्वप्न (प्रातिपदिक)
Formपुल्लिङ्ग, सप्तमी (7th/सप्तमी), एकवचन (locative)
तस्मैto him
तस्मै:
Sampradana (सम्प्रदान)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुल्लिङ्ग, चतुर्थी (4th/चतुर्थी), एकवचन (dative)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक (conjunction)
चक्र-धृक्the discus-bearer
चक्र-धृक्:
Karta (कर्ता)
TypeNoun
Rootचक्र + धृ (धातु)
Formउपपद-तत्पुरुष (object + agent), 'चक्रं धृणोति' इति; धृ धातोः क्विप्-प्रत्ययान्त (agent noun), पुल्लिङ्ग, प्रथमा, एकवचन

Suta (narrating the Purana account)

Vrata: none

Primary Rasa: adbhuta (wonder)

Secondary Rasa: bhakti (devotion)

V
Vasudeva
V
Vishnu

FAQs

It highlights anugraha (divine grace): even without external ritual at that moment, the Lord as Jagadguru directly grants darśana, indicating protection and guidance for the devotee/king.

Bhakti is shown as relational and personal—Vāsudeva responds to the devotee by revealing Himself, affirming that remembrance and surrender culminate in the Lord’s direct presence (darśana), even in a dream-state.

Not a direct Vedāṅga teaching; however, the dream-vision functions as a nimitta (sign/omen) used in Purāṇic narrative to prompt right action, aligning with traditional interpretive practice rather than a technical śāstra lesson.