Shloka 42

महापातकयुक्तोऽपि संयुक्तोऽप्युपपातकैः । अविमुक्तस्य माहात्म्यश्रवणाच्छुद्धिमाप्नुयात् ॥ ४२ ॥

mahāpātakayukto'pi saṃyukto'pyupapātakaiḥ | avimuktasya māhātmyaśravaṇācchuddhimāpnuyāt || 42 ||

महापातकयुक्तोऽपि उपपातकैः संयुक्तोऽपि, अविमुक्तस्य माहात्म्यश्रवणात् शुद्धिमाप्नुयात्॥

महापातकयुक्तःendowed with great sins
महापातकयुक्तः:
Karta (कर्ता)
TypeAdjective
Rootमहापातक-युक्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; विशेषण (nominative singular, adjective)
अपिeven if
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अपि-शब्दः (concessive particle: even/although)
संयुक्तःassociated/connected
संयुक्तः:
Karta (कर्ता)
TypeAdjective
Rootसम्+युज् (धातु) → संयुक्त (कृदन्त/प्रातिपदिक)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा (1), एकवचन; विशेषण (past passive participle, nom sg)
अपिalso/even
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अपि-शब्दः (also/even)
उपपातकैःwith minor sins
उपपातकैः:
Karana (करण/तृतीया)
TypeNoun
Rootउपपातक (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3), बहुवचन (instrumental plural)
अविमुक्तस्यof Avimukta (Kashi)
अविमुक्तस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअविमुक्त (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6), एकवचन (genitive singular)
माहात्म्यश्रवणात्from hearing the greatness
माहात्म्यश्रवणात्:
Apadana (अपादान/पञ्चमी)
TypeNoun
Rootमाहात्म्य-श्रवण (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5), एकवचन (ablative singular)
शुद्धिम्purity
शुद्धिम्:
Karma (कर्म)
TypeNoun
Rootशुद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2), एकवचन (accusative singular)
आप्नुयात्may attain
आप्नुयात्:
Kriya (क्रिया)
TypeVerb
Rootआप् (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन; धातु: आप् (to obtain)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: karuna

A
Avimukta (Kashi/Varanasi)

FAQs

It declares the purifying potency of śravaṇa—simply hearing Avimukta’s sacred greatness can cleanse even severe and secondary sins, emphasizing grace accessed through contact with kṣetra-māhātmya.

By elevating “hearing” (śravaṇa) as an effective devotional practice: attentive listening to sacred narratives and praises becomes a direct means to inner purification and spiritual eligibility.

No specific Vedāṅga technique is taught; the practical takeaway is sādhana-methodology—śravaṇa of māhātmya as a dhārmic practice within Purāṇic ritual culture (kathā-śravaṇa).