Shloka 20

विष्णुं माधवमभ्यर्च्य न भूयो जन्मभाग्भवेत् । यावत्संख्यास्तिला दत्ताः पितृभ्यो जलतर्पणे ॥ २० ॥

viṣṇuṃ mādhavamabhyarcya na bhūyo janmabhāgbhavet | yāvatsaṃkhyāstilā dattāḥ pitṛbhyo jalatarpaṇe || 20 ||

विष्णुं माधवमभ्यर्च्य न भूयो जन्मभाग्भवेत् । यावत्सङ्ख्यास्तिला दत्ताः पितृभ्यो जलतर्पणे ॥

viṣṇumVishnu
viṣṇum:
Karma (कर्म)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (Acc.), एकवचन
mādhavamMādhava
mādhavam:
Karma (कर्म)
TypeNoun
Rootmādhava (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (Acc.), एकवचन; विष्णोः उपनाम (appellation of Vishnu)
abhyarcyahaving worshipped
abhyarcya:
Kriya (क्रिया-पूर्वक)
TypeVerb
Rootabhi-√arc (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; पूर्वकालिक क्रिया (having worshipped)
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-अव्यय (negation)
bhūyaḥagain
bhūyaḥ:
Kāla/Avadhi (काल/पुनरावृत्ति)
TypeIndeclinable
Rootbhūyaḥ (अव्यय)
Formपुनरर्थक-अव्यय (adverb: again/further)
janmabhākone who undergoes birth
janmabhāk:
Karta (कर्ता)
TypeAdjective
Rootjanman + bhāj (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (Nom.), एकवचन; तत्पुरुष (janma bhajate iti = one who partakes of birth), विशेषणम् (qualifies implied subject)
bhavetwould become/be
bhavet:
Kriya (क्रिया)
TypeVerb
Root√bhū (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
yāvatas many as
yāvat:
Sambandha (सम्बन्ध/correlative)
TypeIndeclinable
Rootyāvat (अव्यय)
Formपरिमाणवाचक-अव्यय (correlative: as much as/so many as)
saṃkhyāḥnumbers/counts
saṃkhyāḥ:
Karta (कर्ता)
TypeNoun
Rootsaṃkhyā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (Nom.), बहुवचन
tilāḥsesame seeds
tilāḥ:
Karta (कर्ता)
TypeNoun
Roottila (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (Nom.), बहुवचन
dattāḥgiven
dattāḥ:
Kriya (क्रिया/are given)
TypeVerb
Root√dā (धातु) + kta (कृत् प्रत्यय)
Formकृदन्त (past passive participle), प्रथमा बहुवचन, पुल्लिङ्ग (agreeing with tilāḥ)
pitṛbhyaḥto the ancestors
pitṛbhyaḥ:
Sampradāna (सम्प्रदान)
TypeNoun
Rootpitṛ (प्रातिपदिक)
Formपुल्लिङ्ग, चतुर्थी/पञ्चमी (Dat./Abl. 4th/5th), बहुवचन; अत्र सम्प्रदानार्थे (here dative of recipient)
jalatarpaṇein the water-tarpana rite
jalatarpaṇe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootjala + tarpaṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Loc.), एकवचन; तत्पुरुष (jalena tarpaṇam = water-offering rite)

Suta (narrating Narada Purana’s account; teaching framed in Uttara-Bhaga tirtha/ritual context)

Vrata: none

Rasa: {"primary_rasa":"bhakti","secondary_rasa":"adbhuta","emotional_journey":"Moves from devotional worship of Mādhava to the astonishing promise of no rebirth, amplified by the count-like imagery of sesame seeds offered in tarpaṇa."}

V
Vishnu
M
Madhava
P
Pitrs

FAQs

It links Pitṛ-tarpaṇa merit to Viṣṇu-bhakti, declaring that worship of Mādhava leads beyond repeated birth, equating the result to the vast merit symbolized by countless sesame offerings in tarpaṇa.

Bhakti is presented as the decisive liberating act: sincere worship of Viṣṇu is said to end the cycle of rebirth, while ritual merit (like sesame-count tarpaṇa) is used as a measurable analogy for the greatness of that devotional fruit.

It highlights ritual procedure (kalpa/śrauta-smārta practice): jala-tarpaṇa to Pitṛs using tila (sesame) as an offering substance, emphasizing how rite and intention are integrated within dharma.