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Shloka 86

The Greatness of Kāśī (Kāśī-māhātmya) and Avimukta’s Liberative Power

वरणास्योस्तु जाह्नव्याः संगमे लोकविश्रुते । दत्वाश्वं च विधानेन स भूयोऽपि न जायते ॥ ८६ ॥

varaṇāsyostu jāhnavyāḥ saṃgame lokaviśrute | datvāśvaṃ ca vidhānena sa bhūyo'pi na jāyate || 86 ||

लोकविश्रुते वरणास्याः जाह्नव्याश्च संगमे, विधानेन अश्वं दत्त्वा स भूयोऽपि न जायते।

वरणास्योःof/at Varaṇā and Asī (rivers)
वरणास्योः:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootवरणा-अस्य (प्रातिपदिक)
Formद्वन्द्व-समास (वरणा च अस्य च); स्त्रीलिङ्ग (नदी-नाम), षष्ठी/सप्तमी-द्विवचन-रूप; Dual in genitive/locative sense: 'of/at (the rivers) Varaṇā and Asī'
तुindeed/and
तु:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), अवधान/विशेषार्थ
जाह्नव्याःof Jāhnavī (Gaṅgā)
जाह्नव्याः:
Sambandha (सम्बन्ध)
TypeNoun
Rootजाह्नवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति, एकवचन; Feminine, Genitive, Singular (of the Gaṅgā)
संगमेat the confluence
संगमे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootसंगम (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; Masculine, Locative, Singular
लोकविश्रुतेrenowned in the world
लोकविश्रुते:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootलोक-विश्रुत (प्रातिपदिक)
Formतत्पुरुष (लोके विश्रुतः); पुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; Masculine, Locative, Singular (agreeing with संगमे)
दत्वाhaving given
दत्वा:
Kriyā (क्रिया)
TypeVerb
Rootदा (धातु) + क्त्वा (कृदन्त)
Formक्त्वान्त-अव्ययकृदन्त (gerund); Absolutive: 'having given'
अश्वम्a horse
अश्वम्:
Karma (कर्म)
TypeNoun
Rootअश्व (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; Masculine, Accusative, Singular
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
विधानेनby the prescribed procedure
विधानेन:
Karaṇa (करण)
TypeNoun
Rootविधान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; Neuter, Instrumental, Singular
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Masculine, Nominative, Singular
भूयःagain
भूयः:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootभूयस्/भूयः (अव्यय)
Formकाल/पुनरावृत्ति-वाचक-अव्यय (adverb)
अपिeven/also
अपि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle), अपि = 'also/even'
not
:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
जायतेis born
जायते:
Kriyā (क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट्-लकार (वर्तमान), आत्मनेपद, प्रथमपुरुष, एकवचन; Present indicative, 3rd person, singular (middle)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

J
Jahnavi (Ganga)
V
Varana (river)
V
Varanasi (Kashi)

FAQs

It exalts the Varāṇā–Gaṅgā confluence as a powerful tīrtha where properly performed dāna (charity) can yield mokṣa—freedom from rebirth.

Though framed as a tīrtha-dāna result, the emphasis on performing the act “vidhānena” implies reverent, faith-filled offering—an outer expression aligned with bhakti and surrender at a sacred place.

It points to ritual injunctions (kalpa/vidhi): the merit depends on performing the donation according to prescribed procedure (vidhāna), not merely on the material gift.