The Greatness of Kāśī (Kāśī-māhātmya) and Avimukta’s Liberative Power
एकाहारस्तु यस्तिष्ठेन्मासं तत्र शुभानने । यावज्जीवकृतं पापं मासेनैकेन नश्यति ॥ ४४ ॥
ekāhārastu yastiṣṭhenmāsaṃ tatra śubhānane | yāvajjīvakṛtaṃ pāpaṃ māsenaikena naśyati || 44 ||
एकाहारस्तु यस्तिष्ठेन्मासं तत्र शुभानने । यावज्जीवकृतं पापं मासेनैकेन नश्यति ॥
Narada (teaching within a tirtha/vrata-mahatmya narration; vocative addressed to a listener described as śubhānane)
Vrata: none (month-long ekāhāra-niyama within kshetra-vāsa)
Primary Rasa: karuna
Secondary Rasa: shanta
It presents ekāhāra (one-meal discipline) sustained for a month at the prescribed sacred setting as a powerful prayāścitta (purificatory atonement) capable of dissolving lifelong pāpa through sustained self-restraint and sacred residence.
By emphasizing disciplined living (niyama) in a holy context, the verse supports Bhakti indirectly: bodily restraint and simplicity steady the mind, making remembrance and worship more continuous and sincere, which is central to Purāṇic devotional practice.
It highlights ritual discipline and vrata-niyamas (practical dharma). While not a direct Vedāṅga lesson, it aligns with Kalpa-style observance principles—time-bound vows, regulated diet, and prescribed conduct at a sacred site.