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Shloka 44

The Account of Mohinī (Mohinī-kathanam): Ekādaśī Nirṇaya, Daśamī Boundary, and Aruṇodaya

मोहिन्या वसुना चैव प्रीत्या ब्रह्मा विसर्जितः । जगाम लोकं तमसः परमव्यक्तवर्त्मना ॥ ४४ ॥

mohinyā vasunā caiva prītyā brahmā visarjitaḥ | jagāma lokaṃ tamasaḥ paramavyaktavartmanā || 44 ||

मोहिन्या वसुना च प्रीत्या ब्रह्मा विसर्जितः; स परमव्यक्तवर्त्मना तमसः लोकं जगाम॥

मोहिन्याby Mohinī
मोहिन्या:
Karana (करण/Agent-instrument)
TypeNoun
Rootमोहिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
वसुनाby Vasu
वसुना:
Karana (करण/Agent-instrument)
TypeNoun
Rootवसु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
एवindeed
एव:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphatic particle)
प्रीत्याwith affection
प्रीत्या:
Karana (करण/Manner)
TypeNoun
Rootप्रीति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; भावे करणम् (manner)
ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता/Subject)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
विसर्जितःdismissed, sent off
विसर्जितः:
Karta (कर्ता/Subject complement)
TypeVerb
Rootसृज् (धातु) + वि (उपसर्ग) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (Past Passive Participle/क्त), पुंलिङ्ग, प्रथमा, एकवचन; ‘ब्रह्मा’ इत्यस्य विशेषणम्
जगामwent
जगाम:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootगम् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
लोकम्to the world/realm
लोकम्:
Karma (कर्म/Object of motion)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
तमसःof darkness
तमसः:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootतमस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन
परमव्यक्तवर्त्मनाby the supremely unmanifest path
परमव्यक्तवर्त्मना:
Karana (करण/Path-means)
TypeNoun
Rootपरम + अव्यक्त + वर्त्मन् (प्रातिपदिक-समास)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; कर्मधारय-समासः—‘परम् अव्यक्तं वर्त्म’ (a supremely unmanifest path)

Narada (narrating within a Tirtha-Mahatmya episode)

Vrata: none

Primary Rasa: bhayanaka

Secondary Rasa: shanta

B
Brahmā
M
Māyā (Mohinī)

FAQs

It warns that delusion (mohinī/māyā), wealth, and attachment can divert a being from clarity and dharma, pushing consciousness toward tamas (spiritual darkness) along an unseen, hard-to-recognize decline.

By implication, it contrasts worldly moha and prīti with steadiness of mind; in Narada Purana’s framework, single-pointed Vishnu-bhakti and vairāgya prevent the fall into tamas caused by fascination with pleasure, possession, and attachment.

No specific Vedanga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught directly; the practical takeaway is ethical discernment (viveka) and restraint—key supports for vrata-discipline and ritual purity in Purāṇic practice.