Shloka 17

पुत्रघ्नीं धर्महंत्रीं च ब्रह्मदंडहतामपि । निःसारयत मे बापि देहो ज्वलति दर्शंनात् ॥ १७ ॥

putraghnīṃ dharmahaṃtrīṃ ca brahmadaṃḍahatāmapi | niḥsārayata me bāpi deho jvalati darśaṃnāt || 17 ||

पुत्रघ्नीं धर्महन्त्रीं च ब्रह्मदण्डहतामपि। निःसारयत मे बापि देहो ज्वलति दर्शनात्॥१७॥

पुत्रघ्नीम्son-slayer
पुत्रघ्नीम्:
Visheshana (विशेषण)
TypeAdjective
Rootपुत्र-घ्नी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः उपपद-तत्पुरुष (पुत्रं हन्ति इति)
धर्महन्त्रीम्destroyer of dharma
धर्महन्त्रीम्:
Visheshana (विशेषण)
TypeAdjective
Rootधर्म-हन्त्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः उपपद-तत्पुरुष (धर्मं हन्ति इति)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक-निपात
ब्रह्मदण्डहताम्struck by the Brahma-staff
ब्रह्मदण्डहताम्:
Visheshana (विशेषण)
TypeAdjective
Rootब्रह्मदण्ड-हत (प्रातिपदिक; हत = √हन् क्त)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; क्त-प्रत्ययान्त; समासः तृतीया-तत्पुरुष (ब्रह्मदण्डेन हता)
अपिeven/also
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; समुच्चय/अप्यर्थक-निपात (also/even)
निःसारयतexpel (you all)
निःसारयत:
Kriya (क्रिया)
TypeVerb
Rootनिः√सृ (धातु)
Formलोट्-लकार (imperative), मध्यम-पुरुष, बहुवचन; परस्मैपद
मेmy
मे:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी/चतुर्थी-एकवचन (genitive/dative enclitic); अत्र षष्ठी ‘my’
बापिalas!/O!
बापि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootबापि (अव्यय)
Formअव्यय; संबोधन/विस्मयार्थक-निपात (O!/alas!)
देहःthe body
देहः:
Karta (कर्ता)
TypeNoun
Rootदेह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
ज्वलतिburns
ज्वलति:
Kriya (क्रिया)
TypeVerb
Root√ज्वल् (धातु)
Formलट्-लकार (present), प्रथम-पुरुष, एकवचन; परस्मैपद
दर्शनात्from (her) sight
दर्शनात्:
Hetu/Apadana (हेतु/अपादान)
TypeNoun
Rootदर्शन (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (अपादान), एकवचन; ‘from seeing’ (ablative of cause)

A distressed son addressing his father (narrative dialogue within the Tirtha-Mahatmya)

Vrata: none

Primary Rasa: karuna

Secondary Rasa: bibhatsa

B
Brahma
D
Dharma

FAQs

The verse highlights the immediate inner torment caused by adharma: grave wrongdoing (like harming one’s own child and violating dharma) becomes spiritually unbearable, prompting rejection of sin and the search for purification.

Indirectly, it shows that bhakti and purity require turning away from adharma; disgust for sin and fear of its karmic heat become the emotional ground for seeking refuge in sacred practices and ultimately devotion to the Lord.

The verse draws on dharma-śāstric ethics rather than a Vedanga technique: it reflects the principle of pāpa-phala (the felt consequence of sin) and the need for prāyaścitta (expiation), often prescribed in Purāṇic and Smṛti traditions.