The Description of Kāśī (Kāśī-māhātmya): Avimukta, Kapālamocana, and Śiva’s Purification
विनश्यंतीह कर्माणि शुभान्यप्यशुभानि च । भूतव्यभविष्याणि ज्ञानाज्ञानकृतानि च ॥ ७१ ॥
vinaśyaṃtīha karmāṇi śubhānyapyaśubhāni ca | bhūtavyabhaviṣyāṇi jñānājñānakṛtāni ca || 71 ||
विनश्यन्तीह कर्माणि शुभान्यप्यशुभानि च । भूतव्यभविष्याणि ज्ञानाज्ञानकृतानि च ॥
Narada (teaching in the Uttara-Bhaga tirtha-mahatmya discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It declares that karmic residues—good and bad, across all times and even those done in ignorance—can be brought to an end, pointing to purification and liberation (moksha) as the ultimate aim.
By emphasizing the “perishing” of karma, it aligns with the Purana’s bhakti logic: surrender and devotion to Vishnu reduce karmic bondage so the devotee is not bound by merit or sin.
The verse reflects the Vedantic/Smriti framework of karma and its fruition across time; while not naming a Vedanga directly, it supports dharma-shastra reasoning used in ritual practice (kalpa) about expiation and purification.