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Shloka 90

Kāṣṭhīla-Upākhyāna: Rākṣasī, Spear-Śakti, and Kāśī as Śakti-kṣetra

इति श्रीबृहन्नारदीयपुराणोत्तरभागे मोहिनीचरिते काष्ठीलोपाख्यानं नामाष्टाविंशोऽध्यायः ॥ २८ ॥

iti śrībṛhannāradīyapurāṇottarabhāge mohinīcarite kāṣṭhīlopākhyānaṃ nāmāṣṭāviṃśo'dhyāyaḥ || 28 ||

इति श्रीबृहन्नारदीयपुराणस्योत्तरभागे मोहिनीचरिते ‘काष्ठीलोपाख्यानं’ नामाष्टाविंशोऽध्यायः समाप्तः ॥

itithus
iti:
TypeIndeclinable
Rootiti (अव्यय)
Formअव्यय; quotation/closure particle
śrī-bṛhat-nāradīya-purāṇa-uttara-bhāgein the Uttara-section of the Śrī Bṛhannāradīya Purāṇa
śrī-bṛhat-nāradīya-purāṇa-uttara-bhāge:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootśrī (प्रातिपदिक) + bṛhat (प्रातिपदिक) + nāradīya (प्रातिपदिक) + purāṇa (प्रातिपदिक) + uttara (प्रातिपदिक) + bhāga (प्रातिपदिक)
Formबहुपद-तत्पुरुष-समास (title/section): 'श्रीबृहन्नारदीयपुराणस्य उत्तरभागे'; पुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
mohinī-caritein the Mohinī-episode
mohinī-carite:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmohinī (प्रातिपदिक) + carita (प्रातिपदिक)
Formतत्पुरुष: 'मोहिन्याः चरितम्'; नपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
kāṣṭhīla-upākhyānamthe Kāṣṭhīla sub-narrative
kāṣṭhīla-upākhyānam:
Karta (कर्ता)
TypeNoun
Rootkāṣṭhīla (प्रातिपदिक) + upākhyāna (प्रातिपदिक)
Formतत्पुरुष: 'काष्ठीलस्य उपाख्यानम्'; नपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
nāmanamed
nāma:
TypeIndeclinable
Rootnāman (प्रातिपदिक)
Formअव्ययप्राय (indeclinable usage) = 'named/called'
aṣṭāviṃśaḥtwenty-eighth
aṣṭāviṃśaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootaṣṭāviṃśa (प्रातिपदिक)
Formद्विगु-समास (numeral): 'अष्टौ च विंशतिः' → 28; पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; अध्यायः इति विशेषण
adhyāyaḥchapter
adhyāyaḥ:
Karta (कर्ता)
TypeNoun
Rootadhyāya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन

Sūta (colophon/end-of-chapter marker in the Purāṇic narration)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

B
Bṛhannāradīya Purāṇa
M
Mohinī
K
Kāṣṭhīla

FAQs

This is a colophon verse marking the completion of Adhyāya 28, preserving the textual lineage and helping devotees and reciters keep the Purāṇic narration correctly organized.

It does not teach bhakti directly; rather, it frames the Mohinī-carita and Kāṣṭhīla episode as a coherent unit for listening (śravaṇa) and recitation—core devotional practices in Purāṇic tradition.

It reflects an anukramaṇikā-style organizational practice—chapter naming and numbering—useful for accurate pāṭha (recitation) and manuscript cataloging, though it does not present a specific Vedāṅga doctrine.