सुकृतस्य प्रदानेन विजयाजनितेन हि । या त्वया संगमे पुण्ये कृता श्रवणद्वादशी ॥ ४३ ॥
sukṛtasya pradānena vijayājanitena hi | yā tvayā saṃgame puṇye kṛtā śravaṇadvādaśī || 43 ||
विजयाजनितेन सुकृतप्रदानेन, तथा त्वया पुण्यसंगमे कृता श्रवणद्वादशी-व्रतेन च महत् पुण्यम्॥
Narada (teaching in dialogue with the Sanatkumara tradition; Uttara-Bhaga tirtha/vow narration)
Vrata: Śravaṇa-dvādaśī; Vijayā (rite/observance referenced as merit-source)
Rasa: {"primary_rasa":"bhakti","secondary_rasa":"adbhuta","emotional_journey":"From affirmation of earned merit through giving to wonder-filled praise of a specific sacred vow performed at a holy confluence."}
It affirms that dāna (religious giving) and a properly observed Dvādaśī-vrata at a sacred saṅgama generate powerful sukṛta (spiritual merit), highlighting the Narada Purana theme that place (tīrtha), time (tithi/nakṣatra), and disciplined observance together intensify dharma.
By praising Śravaṇa-dvādaśī and meritorious giving, the verse supports the bhakti-oriented model of worship where vows (vrata), purity at holy places, and charitable acts are offered as service—typically directed toward Hari/Vishnu in Dvādaśī traditions.
It implicitly uses Jyotiṣa and Kalpa: the timing of the vow depends on tithi (Dvādaśī) and the Śravaṇa designation (often tied to nakṣatra/month observance), while the act of dāna and vrata-performance reflects ritual procedure (Kalpa) within Purāṇic practice.