Adhyaya 70 — The King Confronts the Rakshasa and Restores the Brahmin’s Wife
अन्यजन्मनि कस्यापि विप्रयोगः कृतो मया ।
सोऽयं ममाप्युपगतः को दोषोऽस्य महात्मनः ॥
anyajanmani kasyāpi viprayogaḥ kṛto mayā / so 'yaṃ mamāpy upagataḥ ko doṣo 'sya mahātmanaḥ
अन्यजन्मनि मया कस्यचित् वियोगः कारितः। तस्यैव कर्मफलम् अद्य मय्यपि समुपस्थितम्। अस्य महात्मनः पुरुषस्य किम् अपराधः?
The verse articulates karmic reciprocity: harm done to others (here, causing separation) returns to the agent. Ethically, it discourages scapegoating the innocent and urges self-scrutiny before judging others.
Primarily within Manvantara (narrative situated in a manvantara framework) and Dharma-śikṣā through itihāsa-style exemplum; not a sarga/pratisarga passage.
Separation (viprayoga) symbolizes the soul’s self-made alienation from harmony; the ‘return’ of the act indicates the inescapable mirroring law of action and consequence, urging inner purification rather than outward blame.