Adhyaya 51 — Yaksha Injunctions: Graha-Children and Female Spirits Causing Domestic and Ritual Disruptions
दन्ताकृष्टेरभूत् कन्या विजल्पा कलहा तथा । अवज्ञानृतदुष्टोक्तिर्विजल्पा तत्प्रशान्तये ॥
dantākṛṣṭer abhūt kanyā vijalpā kalahā tathā | avajñānṛtaduṣṭoktīr vijalpā tatpraśāntaye ||
दन्ताकृष्टेर्दोषादुदभूता कन्या विजल्पा तथा कलहा। अवज्ञा मृषा पापवाक्यं च विजल्पायाः लक्षणम्; तस्याः शान्तिः कथ्यते॥
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The text links social harm to verbal misconduct: contempt, lying, and cruel speech produce disorder; dharma requires restraint of vāk (speech) as a primary social virtue.
Normative-ethical instruction (ācāra) and doṣa-taxonomy, serving practical dharma rather than cosmology or genealogy.
Vāk is creative power; corrupted speech ‘creates’ conflict-realities. Naming Vijalpā/Kalahā externalizes the vṛtti so it can be countered by deliberate saṃskāra (re-patterning).