Adhyaya 50 — Mind-Born Progeny, Svayambhuva Manu’s Lineage, and Brahmā’s Ordinance to Duḥsaha (Alakṣmī’s Retinue)
असच्छास्त्रक्रियालापदूषितेषु च दुःसह ।
तवाभिभवसामर्थ्यं भविष्यति सदा नृषु ॥
asac-chāstra-kriyā-lāpa-dūṣiteṣu ca duḥsaha |
tavābhibhava-sāmarthyaṃ bhaviṣyati sadā nṛṣu ||
कुदृष्टिभिः कलुषितेषु जनैः, तेषां कर्मभिः प्रलापैश्च—हे दुरासदे, मनुष्येषु तवाभिभवशक्तिः सदा एव प्रवर्तिष्यते।
{ "primaryRasa": "raudra", "secondaryRasa": "bhayanaka", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Wrong views and degraded discourse do not remain private—they shape conduct and invite domination by harmful forces; purity of teaching and speech is a dharmic safeguard.
Dharma-ācāra and narrative moralization; not one of the five purāṇic hallmarks.
Speech (vāk) is creative power; when vāk is ‘dūṣita’, it becomes a channel for coercive energies—here personified as the Yakṣa’s abhibhava.