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Shloka 14

Adhyaya 47Brahma’s Awakening and the Ninefold Scheme of Creation

भूराद्यांश्चतुरो लोकान् पूर्वंवत् समकल्पयत् ।

सृष्टिंचिन्तयतस्तस्य कल्पादिषु यथा पुरा ॥

bhūrādyāṃś caturō lokān pūrvaṃvat samakalpayat /

sṛṣṭiṃ cintayatas tasya kalpādiṣu yathā purā

भूर्लोकादीनि चत्वारि लोकान् पूर्ववत् व्यवस्थितवान्; सृष्टिं यथा चिन्तयामास तथा कल्पादौ पूर्ववत् एवाभवत्।

bhūḥ-ādyānbeginning with Bhū (earth-world)
bhūḥ-ādyān:
Viśeṣaṇa (विशेषण of Karma)
TypeAdjective
Rootbhū (प्रातिपदिक) + ādi (प्रातिपदिक)
FormPuṃliṅga (Masculine), Dvitīyā vibhakti (Accusative, 2nd), Bahuvacana (Plural); bhū-ādi = 'beginning with Bhū' (ādi-tatpuruṣa) qualifying lokān
caturofour
caturo:
Viśeṣaṇa (विशेषण of Karma)
TypeAdjective
Rootcatur (प्रातिपदिक)
FormPuṃliṅga (Masculine), Dvitīyā vibhakti (Accusative, 2nd), Bahuvacana (Plural); numeral adjective
lokānworlds, realms
lokān:
Karma (कर्म/Object)
TypeNoun
Rootloka (प्रातिपदिक)
FormPuṃliṅga (Masculine), Dvitīyā vibhakti (Accusative, 2nd), Bahuvacana (Plural)
pūrvaṃvatas formerly
pūrvaṃvat:
Kriyā-viśeṣaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootpūrvaṃvat (अव्यय)
FormAvyaya; adverb meaning 'as before'
samakalpayathe arranged, he created
samakalpayat:
Kriyā (क्रिया/Verb)
TypeVerb
Rootsam-√kḷp (धातु)
FormLaṅ lakāra (Imperfect/Past), Prathama puruṣa (3rd person), Ekavacana (Singular); causative sense not required here; 'arranged/created'
sṛṣṭimcreation
sṛṣṭim:
Karma (कर्म/Object of cintayatas implied)
TypeNoun
Rootsṛṣṭi (प्रातिपदिक)
FormStrīliṅga (Feminine), Dvitīyā vibhakti (Accusative, 2nd), Ekavacana (Singular)
cintayataḥof him who was contemplating
cintayataḥ:
Sambandha (सम्बन्ध/Genitive relation)
TypeVerb
Root√cint (धातु)
FormŚatṛ-pratyaya present participle (चिन्तयत्) in Genitive singular (षष्ठी एकवचन) used with tasya; Puṃliṅga/napuṃsaka gen. sg. form; 'of (him) thinking'
tasyaof him
tasya:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṃliṅga (Masculine/Pronoun), Ṣaṣṭhī vibhakti (Genitive, 6th), Ekavacana (Singular)
kalpa-ādiṣuin the kalpas and so on
kalpa-ādiṣu:
Adhikaraṇa (अधिकरण/Location in time)
TypeNoun
Rootkalpa (प्रातिपदिक) + ādi (प्रातिपदिक)
FormPuṃliṅga (Masculine), Saptamī vibhakti (Locative, 7th), Bahuvacana (Plural); ādi-tatpuruṣa 'beginning with kalpas'
yathāas, just as
yathā:
Upamāna/Prakāra (प्रकार/Comparison)
TypeIndeclinable
Rootyathā (अव्यय)
FormAvyaya; comparative particle
purāformerly, of old
purā:
Kāla-adhikaraṇa (काल-अधिकरण/Time)
TypeIndeclinable
Rootpurā (अव्यय)
FormAvyaya; temporal adverb
Narrative voice within cosmological account
Creator principle (as narrated)
CosmologyLokasKalpa cyclesRepetition of cosmic pattern

FAQs

Cosmic history is patterned: the worlds recur ‘as before,’ conveying a doctrine of cyclic time and intelligible recurrence rather than randomness.

Kalpa and Sarga: explicit mention of kalpa-beginnings situates the narrative in the periodic reconstitution of the cosmos.

The ‘four lokas’ can be read as tiers of embodiment and experience; their re-establishment indicates reactivation of the full spectrum of conditioned existence.