Shloka 21

Adhyaya 24 — Kuvalayashva’s Refusal of Gifts and the Vision of Madalasa’s Maya

Sanskrit

एते च विविधाः कामा गीतवाद्यादिकञ्च यत् ।

सर्वमेतन्मम मतं फलं पुण्यवनस्पतेः ॥

Transliteration

ete ca vividhāḥ kāmā gīta-vādyādikañ ca yat / sarvam etan mama mataṃ phalaṃ puṇya-vanaspateḥ

Translation

एते च नानाविधा भोगाः, तथा गीतवाद्यादयः; सर्वमेतन्मम मते पुण्यवृक्षस्य फलम्।

Word by Word

• एते: these
• एते: Karta (कर्ता/Subject)
• Type: Noun
• Root: एतद् (सर्वनाम-प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; सर्वनाम

• च: and
• च: Sambandha (सम्बन्ध/Connector)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चयबोधक अव्यय (conjunction)

• विविधाः: various
• विविधाः: Visheshana (विशेषण/Qualifier)
• Type: Adjective
• Root: विविध (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण

• कामाः: desires/objects of enjoyment
• कामाः: Karta (कर्ता/Subject)
• Type: Noun
• Root: काम (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन

• गीत-वाद्य-आदि-कम्: singing, instruments, and the like
• गीत-वाद्य-आदि-कम्: Karma (कर्म/Object; item in list)
• Type: Noun
• Root: गीत (प्रातिपदिक) + वाद्य (प्रातिपदिक) + आदि (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; तत्पुरुष (ādi-समास: 'etc.' appended)

• च: and
• च: Sambandha (सम्बन्ध/Connector)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चयबोधक अव्यय (conjunction)

• यत्: whatever (else)
• यत्: Karma (कर्म/Object; general)
• Type: Noun
• Root: यद् (सर्वनाम-प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; सम्बन्धबोधक/समुच्चयार्थक (whatever/that which)

• सर्वम्: all (this)
• सर्वम्: Karma (कर्म/Object)
• Type: Noun
• Root: सर्व (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन

• एतत्: this
• एतत्: Karma (कर्म/Object)
• Type: Noun
• Root: एतद् (सर्वनाम-प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; सर्वनाम

• मम: my
• मम: Sambandha (सम्बन्ध/Possessor)
• Type: Noun
• Root: अस्मद् (सर्वनाम-प्रातिपदिक)
• Form: षष्ठी (6th/Genitive), एकवचन; सर्वनाम

• मतम्: (is) considered/opined
• मतम्: Kriya (क्रिया/Predicate nominal)
• Type: Noun
• Root: मन् (धातु) + क्त (कृत्-प्रत्यय) / मत (प्रातिपदिक)
• Form: क्त-प्रत्ययान्त कृदन्त (past participial noun: 'opinion'); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन

• फलम्: fruit/result
• फलम्: Karta (कर्ता/Subject complement)
• Type: Noun
• Root: फल (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन

• पुण्य-वनस्पतेः: of the holy tree
• पुण्य-वनस्पतेः: Sambandha (सम्बन्ध/Genitive relation)
• Type: Noun
• Root: पुण्य (प्रातिपदिक) + वनस्पति (प्रातिपदिक)
• Form: पुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; कर्मधारय (pūṇyaḥ vanaspatiḥ)

Speakers

• Human speaker (didactic tone) addressing the Nāga-lord

Verse Rasa

{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Key Themes

• Karma-phala doctrine
• Puṇya as causal root
• Legitimacy of cultured pleasures under dharma

FAQs

What is the philosophical or ethical takeaway?

Enjoyments are interpreted as effects (phala) of prior righteousness; therefore, the rational pursuit is cultivation of puṇya rather than anxious chasing of pleasures.

How does this fit the Pancalakshana (5 characteristics)?

Didactic dharma segment; not one of the five defining purāṇic characteristics.

What is the esoteric significance?

Calling puṇya a ‘tree’ implies organic growth: small acts mature into complex life-conditions, suggesting a long-range karmic ecology.