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Shloka 32

कृपकृपी-जननम्

The Birth of Kṛpa and Kṛpī; Kṛpa’s Attainment of Astras

इमे वै बन्धुदायादा: षटू्‌ पुत्रा धर्मदर्शने । षडेवाबन्धुदायादा: पुत्रास्ताउछूणु मे पृथे

vaiśampāyana uvāca | ime vai bandhudāyādāḥ ṣaṭ putrā dharmadarśane | ṣaḍ evābandhudāyādāḥ putrās tāñ chṛṇu me pṛthe ||

वैशम्पायन उवाच— धर्मदर्शने शास्त्रे षट् पुत्रा ‘बन्धुदायादा’ इति कीर्तिताः, ये गृह्यत्वात् धनस्य दायादाः। तथा षट् ‘अबन्धुदायादा’ इति पुत्राः, ये बन्धुत्वेन न तथापि दायादत्वेन निर्दिष्टाः। एतान् सर्वान् मे शृणु, हे पृथे।

इमेthese
इमे:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Plural
वैindeed
वै:
TypeIndeclinable
Rootवै
बन्धु-दायादाःkinsmen-heirs (heirs who are relatives)
बन्धु-दायादाः:
Karta
TypeNoun
Rootबन्धुदायाद
FormMasculine, Nominative, Plural
षट्six
षट्:
Karta
TypeNumeral
Rootषट्
FormMasculine, Nominative, Plural
पुत्राःsons
पुत्राः:
Karta
TypeNoun
Rootपुत्र
FormMasculine, Nominative, Plural
धर्म-दर्शनेin the dharma-treatise / in the exposition of dharma
धर्म-दर्शने:
Adhikarana
TypeNoun
Rootधर्मदर्शन
FormNeuter, Locative, Singular
षट्six
षट्:
Karta
TypeNumeral
Rootषट्
FormMasculine, Nominative, Plural
एवjust/only
एव:
TypeIndeclinable
Rootएव
अ-बन्धु-दायादाःnon-kin heirs (heirs not being relatives)
अ-बन्धु-दायादाः:
Karta
TypeNoun
Rootअबन्धुदायाद
FormMasculine, Nominative, Plural
पुत्राःsons
पुत्राः:
Karta
TypeNoun
Rootपुत्र
FormMasculine, Nominative, Plural
तान्those (them)
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
शृणुhear
शृणु:
TypeVerb
Rootश्रु
FormImperative, Second, Singular, Parasmaipada
मेof me / my
मे:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
पृथेO Pritha (Kunti)
पृथे:
TypeNoun (Proper)
Rootपृथा
FormFeminine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
P
Pṛthā (Kuntī)

Educational Q&A

The verse frames a dharma-based classification of sons for purposes of inheritance: six are ‘bandhu-dāyāda’ (kinsmen-heirs within the household line), and six are ‘a-bandhu-dāyāda’ (not kinsmen in the same strict sense, yet still granted inheritance rights).

Vaiśampāyana introduces a legal-ethical enumeration: he is about to describe categories of sons recognized by dharma literature and their status as heirs, addressing the listener as Pṛthā (Kuntī).