देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च
नित्यो नियतकल्याणः पुण्यश्रवणकीर्तनः दूरश्रवा विश्वसहो ध्येयो दुःस्वप्ननाशनः
nityo niyatakalyāṇaḥ puṇyaśravaṇakīrtanaḥ dūraśravā viśvasaho dhyeyo duḥsvapnanāśanaḥ
नित्यो नियतकल्याणः पुण्यश्रवणकीर्तनः। दूरश्रवा विश्वसहो ध्येयो दुःस्वप्ननाशनः॥
Suta Goswami (narrating Shiva’s names to the sages of Naimisharanya)
It frames Linga-centered devotion as śravaṇa–kīrtana and dhyāna of Pati (Shiva): hearing/chanting His names and meditating on Him are declared intrinsically purifying and auspicious, supporting steady worship and removing inauspicious fear.
Shiva is presented as Nitya (timeless Pati), Niyata-kalyāṇa (whose grace and auspicious order do not fail), and Viśvasaha (cosmic sustainer), indicating the Lord who transcends change yet upholds the world while liberating the paśu from anxiety-born bondage.
Nāma-śravaṇa and nāma-kīrtana (hearing/chanting Shiva’s names) along with dhyāna (meditative absorption on Shiva) are highlighted as practical means aligned with Pāśupata discipline to dispel negative omens and mental afflictions.