Adhyaya 8: Yogasthanas, Ashtanga Yoga, Pranayama-Siddhi, and Shiva-Dhyana leading to Samadhi
भोगेन तृप्तिर्नैवास्ति विषयाणां विचारतः तस्माद्विरागः कर्तव्यो मनसा कर्मणा गिरा
bhogena tṛptirnaivāsti viṣayāṇāṃ vicārataḥ tasmādvirāgaḥ kartavyo manasā karmaṇā girā
भोगेन तृप्तिर्नैवास्ति विषयाणां विचारतः; तस्माद्विरागः कर्तव्यो मनसा कर्मणा गिरा, पाशच्छेदाय पशोः पतिं शिवं प्रति प्रवृत्तये।
Suta Goswami (narrating Shaiva dharma to the sages at Naimisharanya; ethical instruction within the Linga Purana’s Purva-Bhaga)
It teaches that true readiness for Linga-puja is inner purification: abandoning dependence on sense-pleasures and cultivating vairagya in thought, word, and deed so devotion becomes steady and sattvic.
By implying that finite enjoyments cannot satisfy the soul, it points to Shiva as Pati—the only पूर्ण (complete) reality whose grace and presence alone fulfill the paśu beyond the limits of worldly objects.
It highlights the Pāśupata-oriented discipline of त्रिकरण-शुद्धि (purity of mind, speech, and action), a foundational yogic ethic that supports japa, dhyana, and disciplined Shiva-puja.