प्रसाद-ज्ञान-योग-मोक्षक्रमः तथा व्यास-रुद्रावतार-मन्वन्तर-परम्परा
सूत उवाच रहस्यं वः प्रवक्ष्यामि भवस्यामिततेजसः प्रभावं शंकरस्याद्यं संक्षेपात्सर्वदर्शिनः
sūta uvāca rahasyaṃ vaḥ pravakṣyāmi bhavasyāmitatejasaḥ prabhāvaṃ śaṃkarasyādyaṃ saṃkṣepātsarvadarśinaḥ
सूत उवाच—भवस्यामिततेजसः शंकरस्याद्यं प्रभावं रहस्यं वः संक्षेपात् प्रवक्ष्यामि, सर्वदर्शिनः।
Suta
It frames the teaching as a rahasya (esoteric core) about Śiva’s prabhāva, establishing that Linga-centered worship is grounded in the Lord’s primordial, immeasurable potency rather than mere outer ritual.
Śiva is presented as Bhava of limitless tejas and as sarva-darśin (omniscient), aligning with Shaiva Siddhanta’s Pati-tattva: the sovereign Lord who knows, sustains, and can liberate the pashu from pāśa.
No specific rite is prescribed in this verse; it signals an initiation into secret doctrine that typically culminates in Pāśupata-oriented discipline—inner contemplation of Śiva’s prabhāva alongside Linga-pūjā.