सूर्यरश्मिस्वरूपकथनम्
Surya-Rashmi Svarupa Kathana
सूर्य एव त्रिलोकेशो मूलं परमदैवतम् ततः संजायते सर्वं तत्रैव प्रविलीयते
sūrya eva trilokeśo mūlaṃ paramadaivatam tataḥ saṃjāyate sarvaṃ tatraiva pravilīyate
सूर्य एव त्रिलोकेशो मूलं परमदैवतम्। ततः संजायते सर्वं तत्रैव प्रविलीयते॥
Suta Goswami (narrating the Purana to the sages of Naimisharanya; internal context treats Surya as a manifest form of Pati/Shiva’s cosmic governance)
It frames a core Linga-Purana vision: the visible cosmic power (Surya) is a sign of the supreme source into which all returns—supporting Linga worship as devotion to the root (mūla) beyond forms.
In a Shaiva Siddhanta reading, Surya here functions as an accessible manifestation of Pati’s sovereignty: all origination (sṛṣṭi) and dissolution (pralaya) depend on the one supreme Lord, even when spoken through a solar symbol.
A contemplative practice is implied: meditate on the Sun as an outward support (ālambana) to recognize the inner Pati who creates and withdraws the universe—aligning with Pashupata-style inward turning from form to the supreme source.