Shloka 51

हलाहलस्य दैत्यस्य कृतावज्ञा पिनाकिना जालंधरवधश्चैव सुदर्शनसमुद्भवः

halāhalasya daityasya kṛtāvajñā pinākinā jālaṃdharavadhaścaiva sudarśanasamudbhavaḥ

हलाहलस्य दैत्यस्य पिनाकिना कृतावज्ञा। जालंधरवधश्चैव सुदर्शनसमुद्भवः॥

हलाहलस्यof (the demon) Hālāhala
हलाहलस्य:
दैत्यस्यof the Daitya (demon)
दैत्यस्य:
कृतावज्ञाhumiliation/subduing (making one disregard his pride)
कृतावज्ञा:
पिनाकिनाby the Pināka-bearer (Śiva)
पिनाकिना:
जालंधरवधःthe slaying of Jālandhara
जालंधरवधः:
च एवand indeed
च एव:
सुदर्शनसमुद्भवःthe arising/manifestation of Sudarśana (the discus).
सुदर्शनसमुद्भवः:

Suta Goswami

S
Shiva
H
Halāhala
J
Jālandhara
S
Sudarśana

FAQs

It frames Śiva as the supreme Pati who protects the cosmos by subduing destructive forces; Linga worship recalls this guardianship and seeks release of the pashu (soul) from pasha (bondage).

Śiva-tattva is shown as sovereign and corrective: He humbles demonic arrogance and restores dharma, revealing His lordship beyond mere destruction—He is the regulator who frees beings from binding impurities.

The takeaway aligns with Pāśupata discipline: restraining pride and hostility (as pasha) through Shiva-smaraṇa (remembrance), mantra-japa, and Linga-archana to cultivate surrender to the Pināka-bearing Pati.