हलाहलस्य दैत्यस्य कृतावज्ञा पिनाकिना जालंधरवधश्चैव सुदर्शनसमुद्भवः
halāhalasya daityasya kṛtāvajñā pinākinā jālaṃdharavadhaścaiva sudarśanasamudbhavaḥ
हलाहलस्य दैत्यस्य पिनाकिना कृतावज्ञा। जालंधरवधश्चैव सुदर्शनसमुद्भवः॥
Suta Goswami
It frames Śiva as the supreme Pati who protects the cosmos by subduing destructive forces; Linga worship recalls this guardianship and seeks release of the pashu (soul) from pasha (bondage).
Śiva-tattva is shown as sovereign and corrective: He humbles demonic arrogance and restores dharma, revealing His lordship beyond mere destruction—He is the regulator who frees beings from binding impurities.
The takeaway aligns with Pāśupata discipline: restraining pride and hostility (as pasha) through Shiva-smaraṇa (remembrance), mantra-japa, and Linga-archana to cultivate surrender to the Pināka-bearing Pati.