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Shloka 23

ईशानकल्पवृत्तान्तः तथा लैङ्गपुराणस्य संक्षेप-सूची

शापः सत्या कृतो देवान्पुरा विष्णुं च पालितम् शुक्रोत्सर्गस्तु रुद्रस्य गाङ्गेयोद्भव एव च

śāpaḥ satyā kṛto devānpurā viṣṇuṃ ca pālitam śukrotsargastu rudrasya gāṅgeyodbhava eva ca

पुरा सत्या देवान् शापं कृतवती, विष्णुश्च तेन पालितः। रुद्रस्य तु शुक्रोत्सर्गोऽभूत्, तस्माद् गङ्गेयोद्भव एव जातः॥

śāpaḥcurse
śāpaḥ:
satyā(the goddess/person) Satyā
satyā:
kṛtaḥwas made/pronounced
kṛtaḥ:
devānthe gods
devān:
purāformerly
purā:
viṣṇumViṣṇu
viṣṇum:
caand
ca:
pālitamheld in check/restrained/controlled
pālitam:
śukra-utsargaḥemission of seed
śukra-utsargaḥ:
tuindeed/but
tu:
rudrasyaof Rudra (Śiva)
rudrasya:
gāṅgeya-udbhavaḥborn from the Gaṅgā (Gaṅgā-born)
gāṅgeya-udbhavaḥ:
evacertainly/indeed
eva:
caand
ca:

Suta Goswami

S
Satyā
D
Devas
V
Vishnu
R
Rudra
G
Ganga
G
Gāṅgeya (Kārttikeya/Skanda)

FAQs

It asserts Pati (Rudra-Śiva) as the decisive divine principle who governs cosmic events—an underlying Shaiva premise for Linga worship: the Linga signifies the supreme Lord whose will regulates devas and preserves dharma.

Shiva-tattva is implied as sovereign and causative: even when devas and Viṣṇu are bound by a curse (a limiting condition), Rudra’s śakti manifests creatively through the episode of śukrotsarga, leading to a Gaṅgā-born divine emergence.

No specific pūjā-vidhi is stated; the takeaway aligns with Pāśupata discipline: recognize Pati as the controller beyond pasha (limitations like curses) and orient practice toward surrender and inner steadiness rather than deva-dependent boons.