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Shloka 10

ईशानकल्पवृत्तान्तः तथा लैङ्गपुराणस्य संक्षेप-सूची

पित्र्यं पितॄणां सम्भूतिर् धर्मश्चाश्रमिणां तथा अवृद्धिर्जगतो भूयो देव्याः शक्त्युद्भवस्तथा

pitryaṃ pitṝṇāṃ sambhūtir dharmaścāśramiṇāṃ tathā avṛddhirjagato bhūyo devyāḥ śaktyudbhavastathā

देव्याः शक्त्युद्भवात् पित्र्यं पितॄणां सम्भूतिः, तेषां च धर्म्याः क्रियाः; आश्रमिणां धर्मश्च तस्याः एव। तया शक्त्या जगतोऽवृद्धिर्भवति; भूयो भूयः सा शक्तिः सृष्टिहेतुः।

पित्र्यम् (pitryam)pertaining to the ancestors, ancestral rite/order
पित्र्यम् (pitryam):
पितॄणाम् (pitṝṇām)of the Pitṛs (manes)
पितॄणाम् (pitṝṇām):
सम्भूतिः (sambhūtiḥ)origination, coming into being
सम्भूतिः (sambhūtiḥ):
धर्मः (dharmaḥ)sacred law, sustaining order
धर्मः (dharmaḥ):
च (ca)and
च (ca):
आश्रमिणाम् (āśramiṇām)of those in the āśramas (stages of life)
आश्रमिणाम् (āśramiṇām):
तथा (tathā)likewise
तथा (tathā):
अवृद्धिः (avṛddhiḥ)non-decline, absence of diminution
अवृद्धिः (avṛddhiḥ):
जगतः (jagataḥ)of the world(s)
जगतः (jagataḥ):
भूयः (bhūyaḥ)again, further, moreover
भूयः (bhūyaḥ):
देव्याः (devyāḥ)of the Goddess
देव्याः (devyāḥ):
शक्त्युद्भवः (śakty-udbhavaḥ)arising from Śakti, born of power
शक्त्युद्भवः (śakty-udbhavaḥ):
तथा (tathā)thus/likewise
तथा (tathā):

Suta Goswami (narrating the Purana’s teaching to the sages of Naimisharanya)

D
Devi (Shakti)
P
Pitrs

FAQs

It grounds Linga-worship in a Shaiva cosmology where Devi-Śakti is the operative power of Pati (Shiva), from whom dharma, Pitṛ-rites, and the stability of the worlds proceed—making worship a participation in that sustaining power.

By emphasizing Śakti as the source of manifestation and sustenance, it implies Shiva-tattva as Pati—the transcendent Lord whose immanent efficacy operates through Śakti, maintaining dharma and the cosmic order.

Ritual emphasis falls on Pitṛ-karma (ancestral observances) and āśrama-dharma; yogically, it supports the Pāśupata view that worldly order is upheld by Śakti, which the pashu must align with through discipline and devotion to Pati.