ईशानकल्पवृत्तान्तः तथा लैङ्गपुराणस्य संक्षेप-सूची
पित्र्यं पितॄणां सम्भूतिर् धर्मश्चाश्रमिणां तथा अवृद्धिर्जगतो भूयो देव्याः शक्त्युद्भवस्तथा
pitryaṃ pitṝṇāṃ sambhūtir dharmaścāśramiṇāṃ tathā avṛddhirjagato bhūyo devyāḥ śaktyudbhavastathā
देव्याः शक्त्युद्भवात् पित्र्यं पितॄणां सम्भूतिः, तेषां च धर्म्याः क्रियाः; आश्रमिणां धर्मश्च तस्याः एव। तया शक्त्या जगतोऽवृद्धिर्भवति; भूयो भूयः सा शक्तिः सृष्टिहेतुः।
Suta Goswami (narrating the Purana’s teaching to the sages of Naimisharanya)
It grounds Linga-worship in a Shaiva cosmology where Devi-Śakti is the operative power of Pati (Shiva), from whom dharma, Pitṛ-rites, and the stability of the worlds proceed—making worship a participation in that sustaining power.
By emphasizing Śakti as the source of manifestation and sustenance, it implies Shiva-tattva as Pati—the transcendent Lord whose immanent efficacy operates through Śakti, maintaining dharma and the cosmic order.
Ritual emphasis falls on Pitṛ-karma (ancestral observances) and āśrama-dharma; yogically, it supports the Pāśupata view that worldly order is upheld by Śakti, which the pashu must align with through discipline and devotion to Pati.