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Shloka 18

Prayāga–Gaṅgā Tīrtha-māhātmya and Rules of Pilgrimage

Yātrā-vidhi

कम्बलाश्वतरौ नागौ यमुनादक्षिणे तटे / तत्र स्नात्वा च पीत्वा च मुच्यते सर्वपातकैः

kambalāśvatarau nāgau yamunādakṣiṇe taṭe / tatra snātvā ca pītvā ca mucyate sarvapātakaiḥ

यमुनायाः दक्षिणे तीरे कम्बलाश्वतरौ नागौ स्थितौ। तत्र स्नात्वा जलं पीत्वा च सर्वपातकैर्मुच्यते॥

कम्बलKambala (name)
कम्बल:
Karta (कर्ता/Subject)
TypeNoun
Rootकम्बल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेष-नाम (proper name)
अश्वतरौAśvatara (name)
अश्वतरौ:
Karta (कर्ता/Subject)
TypeNoun
Rootअश्वतर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन; विशेष-नाम (proper name)
नागौtwo nāgas/serpents
नागौ:
Karta (कर्ता/Subject)
TypeNoun
Rootनाग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन
यमुना-दक्षिणेon the southern (bank) of the Yamunā
यमुना-दक्षिणे:
Adhikarana (अधिकरण/Location)
TypeAdjective
Rootयमुना (प्रातिपदिक) + दक्षिण (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (genitive determinative): ‘यमुनायाः दक्षिणः’; नपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; ‘तटे’ इति विशेषण
तटेon the bank
तटे:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootतट (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
तत्रthere
तत्र:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb)
स्नात्वाhaving bathed
स्नात्वा:
Kriya (क्रिया/Non-finite verb)
TypeVerb
Rootस्ना (धातु)
Formक्त्वान्त (absolutive/gerund), पूर्वकाल (having done earlier)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
पीत्वाhaving drunk
पीत्वा:
Kriya (क्रिया/Non-finite verb)
TypeVerb
Rootपा (धातु)
Formक्त्वान्त (absolutive/gerund), पूर्वकाल
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
मुच्यतेis freed
मुच्यते:
Kriya (क्रिया/Predicate)
TypeVerb
Rootमुच् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; कर्मणि प्रयोग (passive)
सर्व-पातकैःfrom all sins
सर्व-पातकैः:
Apadana (अपादान/Separation-from)
TypeNoun
Rootसर्व (प्रातिपदिक) + पातक (प्रातिपदिक)
Formकर्मधारय: ‘सर्वाणि पातकानि’; नपुंसकलिङ्ग, तृतीया (3rd/Instrumental-अपादानार्थे), बहुवचन; ‘मुच्यते’ इत्यस्य हेतु/वियोग (from)

Suta (narrator) reporting the Kurma Purana’s tirtha-mahatmya teaching in a sage-dialogue setting

Primary Rasa: shanta

Secondary Rasa: adbhuta

Y
Yamuna
K
Kambala
A
Ashvatara
N
Nagas

FAQs

Indirectly: it emphasizes purification (removal of pāpa) as a preparatory aid for clarity of mind (śuddhi), which supports realizing the Self; the verse itself focuses on tirtha-merit rather than defining Ātman.

It highlights preliminary discipline—tīrtha-snāṇa (ritual bathing) and pāna (drinking consecrated water)—as forms of śauca and prāyaścitta that traditionally support steadiness for japa, dhyāna, and Pāśupata-oriented self-restraint taught elsewhere in the Kurma Purana.

Not explicitly; it reflects the Purana’s integrative dharma framework where sacred places and purificatory acts are shared across Shaiva and Vaishnava practice, serving the same goal of inner purification leading toward liberation.