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Agni Purana — Yoga & Brahma-vidya, Shloka 27

Adhyāya 375 — समाधिः

Samādhi

शब्दः स्पर्शश् च रूपञ्च रसो गन्धश् च तद्गुणाः यो यस्मिन्नाश्रितश् चैषां स तस्मिन्नेव लीयते

śabdaḥ sparśaś ca rūpañca raso gandhaś ca tadguṇāḥ yo yasminnāśritaś caiṣāṃ sa tasminneva līyate

शब्दः स्पर्शश्च रूपं च रसो गन्धश्च तद्गुणाः। यो यस्मिन्नाश्रितोऽेषां स तस्मिन्नेव लीयते।

शब्दःsound
शब्दः:
Karta (कर्ता)
TypeNoun
Rootśabda (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
स्पर्शःtouch
स्पर्शः:
Karta (कर्ता)
TypeNoun
Rootsparśa (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
रूपम्form/color
रूपम्:
Karta (कर्ता)
TypeNoun
Rootrūpa (प्रातिपदिक)
FormNeuter, Nominative/Accusative (1st/2nd), Singular
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
रसःtaste
रसः:
Karta (कर्ता)
TypeNoun
Rootrasa (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
गन्धःsmell
गन्धः:
Karta (कर्ता)
TypeNoun
Rootgandha (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
तद्गुणाःits qualities
तद्गुणाः:
Karta (कर्ता)
TypeNoun
Roottad-guṇa (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural; ‘its qualities’ (षष्ठी-तत्पुरुष)
यःwho/that which
यः:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक/सर्वनाम)
FormMasculine, Nominative (1st/प्रथमा), Singular; relative pronoun
यस्मिन्in which
यस्मिन्:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootyad (प्रातिपदिक/सर्वनाम)
FormMasculine/Neuter, Locative (7th/सप्तमी), Singular; relative pronoun
आश्रितःdependent (resting)
आश्रितः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootā-śri (धातु)
FormPast passive participle (क्त/भूतकर्मकृदन्त), Masculine, Nominative, Singular; ‘having resorted/being dependent’
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
एषाम्of these
एषाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootidam (प्रातिपदिक/सर्वनाम)
FormGenitive (6th/षष्ठी), Plural; demonstrative pronoun
सःhe/that
सः:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
FormMasculine, Nominative (1st/प्रथमा), Singular
तस्मिन्in that
तस्मिन्:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
FormMasculine/Neuter, Locative (7th/सप्तमी), Singular
एवindeed/only
एव:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rooteva (अव्यय)
FormParticle (निपात), emphasis
लीयतेdissolves/merges
लीयते:
Kriyā (क्रिया)
TypeVerb
Rootlī (धातु)
FormPresent tense (लट्), 3rd person (प्रथमपुरुष), Singular; Passive/Ātmanepada usage (कर्मणि/आत्मनेपद)

Lord Agni (teaching sage Vasiṣṭha in the Agni Purana’s encyclopedic discourse)

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Cosmology","practical_application":"Understanding guṇa–āśraya relations (quality-substrate dependence) and dissolution (laya) for meditative reversal and metaphysical clarity about elements.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Elemental Qualities and Dissolution into Their Substrates","lookup_keywords":["śabda","sparśa","rūpa","rasa","gandha"],"quick_summary":"Lists the five sensory qualities as elemental attributes and states the dissolution rule: a dependent quality resolves back into its supporting substrate."}

Concept: Whatever is dependent (guṇa) returns to its basis (āśraya) in dissolution; this supports a disciplined ‘return to source’ understanding of mind and matter.

Application: Meditation cue: trace sensory experience back—smell to earth, taste to water, form to fire, touch to air, sound to space—then rest attention in subtler awareness.

Khanda Section: Sankhya–Yoga / Tattva-viveka (Elements and their dissolution)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A five-step sensory-quality map showing sound, touch, form, taste, smell linked to their elements, with arrows indicating dissolution back into the substrate.","kerala_mural_prompt":"Kerala mural: five elemental circles with their guṇas inscribed, arrows curling inward to show laya, decorative lotus borders, bold traditional palette","tanjore_prompt":"Tanjore: gold-embossed concentric design—outer ring of five guṇas, inner ring of five elements, arrows in gold indicating dissolution, ornate floral motifs","mysore_prompt":"Mysore: crisp instructional chart with icons (ear/sound, skin/touch, eye/form, tongue/taste, nose/smell) pointing to elements and inward arrows for dissolution, soft colors, fine detailing","mughal_miniature_prompt":"Mughal miniature: scientific-philosophical folio illustration with labeled guṇas and elements, elegant calligraphy, delicate borders, subdued gold accents"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: रूपञ्च = रूपम् च; तद्गुणाः = तत्-गुणाः; यस्मिन्नाश्रितः = यस्मिन् आश्रितः; चैषाम् = च एषाम्; तस्मिन्नेव = तस्मिन् एव.

Related Themes: Agni Purana 375.26 (increasing qualities across elements); Agni Purana 375.24 (organs and elements as constituents)

P
Panchatanmatras (sound, touch, form, taste, smell)
G
Gunas (qualities)
L
Laya (dissolution)

FAQs

It teaches tattva-vidyā (Sāṅkhya-style metaphysics): the five sense-qualities (tanmātras) depend on specific substrates and, at dissolution (laya), merge back into those substrates.

Alongside rituals and dharma, the Agni Purana also preserves systematic cosmology and Sāṅkhya categories—explaining how sensory properties relate to elements and how they retract during cosmic dissolution.

By understanding that sensory qualities are dependent and dissolvable, a practitioner cultivates dispassion toward sense-objects and supports inward withdrawal (pratyāhāra), aiding liberation-oriented practice.